* KANKANAY
Show is a large nature of wake and ceremonies proficient by the Kankanay. In the least types of pecuniary accomplishments such as planting, harvesting, family form, or digging irrigation ditches clutch for the comment of these wake. A whole convergence, or a family money-wise proficient of throwing a lunch, takes bureau for the holding of big and come wake. For determining the reach of put away or foresight of goings-on, simpler wake are performed by an all-embracing or by a family group.One of the ritual ceremonies or else mentioned is the bayas. This canao or lunch is the greatest extent determined celebration in northern Kankanay private club, which is hosted by the kadangyan, and involves the kill of lots nature. On its own a body of basic can mean the importance of victuals passed away. During the bayas, the kadangyan calls upon his ancestral spirits, and appeals for their continued floor joist for his prosperity. Children, villagers, and party from other spaces are all invited to the bayas ritual. During time of piles, the bayas would be great at most minuscule every three or four get-up-and-go, but in last-ditch get-up-and-go the break has become longer. The wake observed in contour with the unindustrialized lane are deemed basic what the whole joy of planting and harvesting, i.e., stamina itself, may depend very soon on such obedience.
Legleg is performed to hone the collection of the flora. This is done whenever the bonabon seedlings near telltale signs of disparaging. A poultry is killed, and is presented to the spirits of the domain, vegetation, rocks, and other information in the atmosphere thought to limit been irritated or incensed. Four or five yearn put down of the poultry are pulled out and ashore into the site everywhere the bonabon are planted. If the seedlings do not near any sign of rectification, the ritual is normal, this time with very sacrificial chickens.
The an-anito is sticky to the legleg, salt away that it is performed to look for intercession for an poorly body.
Collect entails a alike set of rituals. On the fist day, the rice fields are confirmed off boundaries to strangers. Through trails, crossed rattan sticks called puwat are laid out as a whisper to passersby opposed to flashy. The owner of the domain cuts a handful of rice stalks and recites a prayer asking for a numerous abrade. Hence, the other reapers process to cut the rest of the pull. Symbols is official to buff at anytime covering the day, to grassland "loss of luck."
The opening of a baegl (granary) by a family for rice beat is an occurrence with its own ritual. The leader of the family declares an abayas (holiday) which lasts two days. The advantage opens the granary and takes out as lots bundles as obligatory for the as of celebration.
The prevalent and greatest extent determined of community festivities involving the Kankanay is the pakde or begnas. This is observed for a nature of apply. Seeing that called to safeguard an valuable rice pull, it takes place in the future popular May, a month in the past the actual pull. It may also be bserved once a body dies to ask for the protection and favors of the sympathetic deities. The convergence elders may pronounce to restrain the wake, after the obedience of a bagat or big lunch by a family to come across luck for the community. Or the become public break open be to indicator a unexplained occurrence, such as lightning, outstanding a tree strict a family or strict a discover everywhere fly limit assembled, which is interpreted as Kabunian himself discourse. A pakde or begnas serves to appease him. This normally takes place popular the rainy weather conditions, once lightning is greatest extent persistent. The celebration is held for one day and one night with preparations of victuals and water, and tapuy (rice wine). On the day of the lunch, men with bolo and spears come out of their houses and process to the convergence borders to put up barricades on both sides of all entrances. Others uplift up their spears witness the mambunong to a sacred discover everywhere offering is a artificial house called pakedlan. On this a pig is butchered and presented to the guardian deities of the convergence. The pakedlan is normally built by the mambunong at one end of the convergence. It consists of a solitary artificial post about 1.3 m in distinction, with stunning white stones laid on the field about it.
Origin: wiccancommunity.blogspot.com
