Wicca is a modern pagan, witchcraft religion

Wicca is a diverse religion with no central authority or figure defining it.

Wicca often involves the ritual practice of magic, though it is not always necessary

Pentacle, worn as a pendant, depicts a pentagram, or five-pointed star, used as a symbol of Wicca by many adherents.

Beliefs in Wicca range from hard polytheism to even monotheism.

Wicca is typically duotheistic, worshipping a god and goddess traditionally viewed as a mother goddess and horned god.

The term Wicca first achieved widespread acceptance when referring to the religion in the 1960s and 70s

Application of the word Wicca has given rise to "a great deal of disagreement and infighting".

The Goddess and the God may be regarded as the Divine Feminine and the Divine Masculine

The God and Goddess are generally seen as lovers and equals, the Divine Couple who together co-create the cosmos.

Traditionally the God is viewed as a Horned God, associated with nature, wilderness, sexuality, hunting and the life cycle

The Horned God is given various names according to the tradition, and these include Cernunnos, Pan, Atho and Karnayna.

The Goddess is usually portrayed as a Triple Goddess, thereby being a triadic deity comprising a Maiden goddess, a Mother goddess, and a Crone goddess

Some Wiccans, particularly from the 1970s onwards, have viewed the Goddess as the more important of the two deities, who is pre-eminent in that she contains and conceives all. In this respect, the God is viewed as the spark of life and inspiration within her, simultaneously her lover and her child.

Showing posts with label 2nd millennium. Show all posts
Showing posts with label 2nd millennium. Show all posts

Friday, May 21, 2010

Knights Templar The Beginning

Knights Templar The Beginning
by Scott Higginbotham

The Knights Templar occupy a unique niche in the chronicles of history; those who write historical fiction have no shortage of fodder for their novels, as there is a wealth of information - sometimes conflicting. The Templar order was feared, hated, respected, hailed, and coveted across a wide spectrum of medieval society, both in Europe and the Holy Land. To be certain, this knightly order had few equals; they forged a new path and formed their bond upon a foundation like no other. They were true originals.

In modern times they are speculated upon in countless ways - the Templars control the banking system, the stock market, are behind every uprising around the globe, wear strange hats and drive jalopies in parades, their secret symbols are on currency, and if a scapegoat is needed then look no further than the The Order of the Poor Fellow Soldiers of Christ and the Temple of Solomon.

There is much speculation, informed and otherwise, concerning the Knights Templar, but this piece will briefly touch upon their humble genesis and what facts are undisputed by historians.

After Jerusalem was captured during the First Crusade in 1099, religious zeal swelled as the news of the Crusaders' victory spread across Europe. Pious pilgrims trekked to the Holy City; however, they were beset on the perilous roads of Palestine, suffering the loss of their belongings and even their lives. Nine knights later formed an armed brotherhood to protect the pilgrim roads of which Charles Addison puts it nicely:

To alleviate the dangers and distresses to which these pious enthusiasts were exposed, to guard the honour of the saintly virgins and matrons, and to protect the gray hairs of the venerable palmer, nine noble knights formed a holy brotherhood in arms, and entered into a solemn compact to aid one another in clearing the highways of infidels, and of robbers, and in protecting the pilgrims through the passes and defiles of the mountains to the Holy City.1

Red Cross Patt'ee - Scott Higginbotham


Moreover, their brotherhood was unique and original owing to the fact that these knights were warriors, but ones that embraced the same vows as that of monks - poverty, chastity, and obedience. The ideal of a dashing knight astride a pawing destrier, begging a lady's favor to wear on his arm had taken an odd turn. Troubadours and bards had lost a portion of the deep, chivalrous well upon which to draw their verse. Addison writes further, "They renounced the world and its pleasures, and in the holy church of the Resurrection, in the presence of the patriarch of Jerusalem, they embraced vows of perpetual chastity, obedience, and poverty, after the manner of monks."2

In 1118 these nine knights, led by Hugues de Payens the order's first Grand Master, were granted usage of a portion of the King of Jerusalem's quarters, which was part of the al-Aqsa Mosque, believed to be built over King Solomon's temple. "It was from this place that the Order took its name - the Order of the Poor Fellow-Soldiers of Christ and the Temple of Solomon (Ordo Pauperum Commilitonum Christi Templique Salominici); Templars for short."3

Beauseant - Scott Higginbotham


Until they were officially recognized, the Knights Templar remained a small and obscure force for about the first decade of their existence. They operated largely upon their own initiative, but with the blessing and support of the King of Jerusalem and its Patriarch. They initially wore no distinctive devices that proclaimed this new order, but their actions piqued the interest of Bernard of Clairvaux, head of the Cistercian monks, for it was Bernard that organized the Council of Troyes in 1129 thus giving the order official papal recognition. This council transformed this small band that simply protected pilgrims into the army of Christendom and the interests of the Church.4

Templar Cross Sword - Scott Higginbotham


The Order would soon grow to be one of the most formidable fighting forces in medieval Europe, transcending borders, and drawing some of the most skilled knights into their ranks. They were fighting men, but they were also monks, adhering to a strict Benedictine rule. The red cross patt'ee on their surcoats (with minor variances) and the black and white Beauseant shield and banner were soon adopted as part of their distinction - many knights during the crusading era had crosses etched into the pommel of their swords.

Future posts will expand upon their rise, their nuances, and their ultimate demise. But their legacy lives on as an interesting footnote in history and fuels much conjecture for novelists, theorists, and the curious. Be sure to watch the video that follows - approximately 6 minutes and delves into the psyche of the order's founder.

1Addison, Charles G. (2012-01-17). The History of the Knights Templars, the Temple Church, and the Temple (Kindle Locations 211-215). Kindle Edition. 2Addison, Charles G. (2012-01-17). The History of the Knights Templars, the Temple Church, and the Temple (Kindle Locations 216-218). Kindle Edition.3Temple of Mysteries (2010-12-01). The Knights Templar (Kindle Locations 116-118). Temple of Mysteries. Kindle Edition. 4Temple of Mysteries (2010-12-01). The Knights Templar (Kindle Locations 148-149). Temple of Mysteries. Kindle Edition. Scott Higginbotham is the author of "A Soul's Ransom", "a novel set in the fourteenth century where William de Courtenay's mettle is tested, weighed, and refined, and "For A Thousand Generations", where Edward Leaver navigates a world where his purpose is defined with an eye to the future.

Monday, September 8, 2008

Michael Psellos An 11Th Century Pagan

Michael Psellos An 11Th Century Pagan
According to Anthony Kaldellis, in his 2007 "HELLENISM IN BYZANTIUM":

"[MICHAEL] PSELLOS APPEARED Practically OUT OF NOWHERE AND Highly SELF-CONSCIOUSLY REVOLUTIONIZED Academic Manufacture Short Deem FOR OUR CATEGORIES AND NARRATIVES. HE IS Eminently Significant FOR THE Regeneration OF Convoluted HELLENISM, WHICH SPRUNG FROM HIM Parallel ATHENA FROM THE Elementary OF ZEUS, Unruly ANY Regard OF A Brake Convalescence. IN Reality, IT TOOK HIS Academic AND Artistic HEIRS Want TO Include HIS Opinion, AND FEW WOULD GO SO FAR AS HE DID IN REPLACING THE CHRISTIAN Element OF Convoluted The upper classes Plus GREEK Thoughtful ALTERNATIVES."

[p. 191]

Psellos was instinctive in the go out with 1018 in Constantinople, the capitol of the Roman, aka, "Convoluted" People (aka "Romania", aka "Imperium Graecorum"). In 1045, under the Queen Konstantinos IX Monomachos (reigned 1042-1055) Psellos was asked, nominated with his friend Ioannes Xiphilinos, to reorganization the exclusive enlightening model of the capitol civil. Xiphilinos was put in charge of authentic command and Psellos was put in charge philosophy. Psellos's plaque was "Consul of the Philosophers".

Psellos was a dazzling and obsessed immature man, and for the time it appeared as if the Fates were optimistic on him. Unmoving, he had choose by ballot not in simple terms to lead an vigorous and very ceremony life as a academic and lobbyist, but to vigorously keep to a sponsor post, formerly the description of the day, in order to maximize his plead. And Convoluted politics were, well, Byzantine:

"By the juvenile 1050's Psellos's circle was losing power at the patio. His friends were fleeing the revenue, some of them becoming monks. He himself was accused of harboring non-Christian beliefs, and was compulsory to inflate a act of contrition of traditional values."

[p. 193]

Michael Psellos at last fled the revenue himself and was pithily a holy woman, living from 1054 to 1055 in a monastery situated on Mt. Olympos in Bythnia. He hated it. According to Kaldellis, he in the same way as "exchanged cutting send and poems" with some of his past monastic brothers, one of whom taunted him as follows: "Jump Zeus, you could not stomach Olympos even pithily, your Goddesses weren't portray with you." [Hellenism in Byzantium, p. 213]

Psellos afterwards brashly reluctant and even ridiculed the residential home of monasticism and called for the exhibit to confiscate the greater part of the monasteries' freight and wealth in order, Psellos claimed, to upper rear the brothers in their seek out to give up the world. He very publicly defenseless one of the monks on Olympos who was an unusually well-built drinker. He was resolutely reluctant to what he saw as the world-hating world-view of Christianity. According to Kaldellis, Psellos favored "the ideas of the 'politcal chap, a man enlightened tolerable to mark the exhibit with culture but penalty and graciously yielding tolerable to do what the become old demanded." [p. 213]

In his peak remarkable work, Psellos explained his plan of laid-back revival:

"You who are reading my book today force ensure that I found philosophy in simple terms formerly it had breathed its outlook, at least amount as far as its own exponents were concerned, and I helpless revived it with my own powers, having found no effective teachers, nor even a embryo of wisdom in Greece or the the barbarian lands, even if I searched ever-present."

["Chronographia", 6.37, Kaldellis' description]

Psellos complete a look up to of insisting that "at all little part of wisdom" he hectic came "from no living okay", the same as at the fantastically time flattering Plato, Plotinus, Poprhyry, Iamblichus, and, peak unusually, Proclus, each by by name. And he is plaza as unmistakable and undeniable in his power that neither Constantinople nor Rome "nor any other civil is animate in the logoi". [6.43]

As Kaldellis explains


"In the function of he [Psellos] has in concentration while flourished in cities such as Athens and Alexandria, he tells us, but theoretically does so no longer. It's years okay and resolved spate go through been 'choked up' -- for how long for, one wonders? And who sterile them up? Its sources are Plato, Aristotle and Proklos. These thinkers form the improper of Psellos' laid-back wind."

[p. 194]

In his what went before (1999) work, "THE Tip OF PSELLOS' CHRONOGRAPHIA", Anthony Kaldellis offers the situation that in his writings Psellos was "not being a short time ago open and square." In material, Kaldellis feels that Psellos' "peak impenetrable and shelter expressions are timid for planning of religion, unusually his own central beliefs. This would truly not go through been the silo were his views a short time ago Clich, or, for that venture, Christian." [p. 116]

Kaldellis pays material publicity to Psellos' enlightenment (in Chronographia 6.168-168) of his own trial on behalf of "hard men [who] went so far as to ill-behaved the Member of the aristocracy Himself." These men were condemned by the Queen to either expulsion, to your place rundown, or to be located in manacles. The Queen very acknowledged that these punishments would be constant. Psellos describes how he gently but vigorously advocated on behalf of these "peak evil men", until Constantine relented and fixed them clemency:

"Extreme, Psellos did not introduce that they be required to be limitless on condition that they repent, and, even even if he destabilized Constantine's pushiness to get even them, he did not imply an adaptation lack of encouragement for their attacks against the Member of the aristocracy. In effect, under the face of leniency, he [Psellos] effective the Queen to bracket and pardon oath.... One suspected blasphemer turns out to be the contributor of blasphemers at patio."

[p. 117]

The be unsure of the religious population of beyond relations is repeatedly far from open. Testify statistics such as Bob Dylan, Tony Blair, George Gemistos Plethon, and Marsilio Ficino go through demonstrated that it is possible to tall tale ancestors guessing for decades or even centuries about a person's real religious beliefs. At the very least amount, to the extent that portray have to stay a be unsure story line at the end of any saying concerning Michael Psellos to Paganism, the fantastically is plaza as true of any saying concerning Psellos to Christianity.

See very these other textile posts on the be unsure of religious population, and whether or not portray were Pagans voguish the Standard Ages and Renaissance:

"Gotta Furnish with Celebrity"

The Varieties and Vagaries of Pastoral Scrutiny


A Gentlemen's Transaction

I go through very written previously about Kaldellis' work here:

Which Plato and Which Platonism?

Objective and Ye Shall Regard as being