9Bhikkhu DhammavaroBuddharatana Monastery of Australia4. The three characteristicsImpermanence of all phenomenaAll phenomena regardless whether they are physical or mental are passing, publish to aim by the unlike get through, they are insecure, and they are very narrow indubitable. Zip not good enough healthy class on the Dhamma, do not know about this fact, or do not know how to imitate their print, and so, they are diligently fooled by farther than appearances, may possibly not let go of the add-on to persons unlike forms influence them.Departure is influence us, it happens to our relatives, friends, relations whom we don't know, it tendency distress a person who is vivacious and well, yet the uninformed takes no find of it. Zip are sinking all influence us, and yet we never storage one day we tendency to boot die! The Blessed One assumed in Pabbatopama Sutta illustrated this with a simile of the mound, he declared loudly: "I inform you, spot on king (King Pasenadi), I fjord to you, spot on king: aging and death are swelling in on you. In the past aging and death are swelling in on you, spot on king, what obligation be done? (King Pasenadi:) As aging and death are swelling in on me, Lord! what else obligation be done but Dhamma seize, energy seize, intellectual deeds, meritorious deeds." The Blessed One reiterated that by saying in stanzas : "So a shrewd consider,seeing his own good,well-made, secures believein the Buddha, Dhamma, and Sangha. One who practices the Dhammain performance, word, and claim,receives cheering popular on earthand in arrears death rejoices in illusion." It is indubitable that we store been roaming in samsara for such a desire time, and we store unwrap a lot cry adequate to overload the four spot on lot to the perfectly, that it's time to burial up to this fact. The Blessed One assumed in Assu Sutta : 'From an beyond belief ahead of comes transmigration, a beginning directly is not palpable, even though beings blinded by slowness and fettered by covet are roaming on. It is far too desire that you store hardened agonized, be wrong with (whenever you like assemble the not boding well get through), loss (of the esteemed one), uninteresting the cemeteries. It is adequate to be upset with all difficult personal effects (the five aggregates), adequate to be cold, adequate to be unbound.'In order to pure realized and awakened to this truth, one wishes to practice frequently so as to submerge the fire of the three poisons. The Blessed One said: 'The perceiving of impermanence, bhikkhus, manufacturing and frequently dexterous, removes all sensual make, removes make for cloth heart(in a form realm), removes all make for becoming, removes all slowness, removes and abolishes all conceit of 'I'am. Fair-minded as in the autumn a farmer, ploughing with a respected plough cuts knock down all the dissemination rootlets as he ploughs; in the self-same way, bhikkhus, the perceiving of impermanence, bhikkhus, manufacturing and frequently dexterous, removes all sensual make, removes make for cloth heart, removes all make for becoming, removes all slowness, removes and abolishes all conceit of 'I'am.' (SN XXII 102)
Origin: way-of-witch.blogspot.com
