Wednesday, June 19, 2013

The Weeping Icons Of Camp Nazareth

The Weeping Icons Of Camp Nazareth
The consequent sensation occurred at Base Nazareth in Mercer, Pennsylvania on July 22, 1988.

By Fr. John Chakos

In the least go out with, for the past eight living, I use up one week of the summer as chaplain of the garrison of our see. I work with children 13-18 living old together with other clergy, with the objective of state to the campers countless spiritual opportunities: summit, threatening, regret, group debate, prayer and divine services.

The magazine camping chance began on Sunday 17 July 1988, and children and leaders from countless parts of the see of Pittsburgh gathered.

On Tuesday night we had the so-called "Of the night of Saints". On this night one child from every share tease to all the campers about the life of a saint. As the night went on, supreme of the campers stood up and, in an impression of agitation, tease about miracles which they saw or heard about.

On Thursday sunset we chanted the Appeal to the Panagia. Presiding were Fathers Terry Linos, Michael Varvarelis and in person. At the end I anointed all the children with moan from the charming tear-flowing icon of the Panagia of Chicago. This icon is found on the iconostasis of the Religious Clerical of Saint Nicholas, an Albanian Average parish in Chicago. It began to opening on 6 December 1986 and sedentary in July 1987, having done normal and distinguished miracles to Average and profane.

At the end Fr. Terry Linos brought me a turn out of this icon framed that I may bless it. I carefully concrete the slimy cotton pellet on the cup making the sign of the Difficult.

On Friday daylight a homily was aspect at the by and large gathering place of the garrison involving what the Religious Temper can work for us. Such as of this homily, the girls of Saint Markella's Cottage, whose ceremonial dinner it was that day, locale in prayer and asked from the Religious Temper to operate moreover a sign on that day in which their share distinguished its ceremonial dinner. One female camper in fact thought the following: "Why can't we each see a sensation in our life?"

On Friday sunset all the children were being paid prepared for the night's "Ability Create in your mind" and the ancestral dances. Two hundred ballet company gathered in the camping field to accompany the happiness, for example it was a day for ballet company.

At austerely the clock in which the skits were about to begin, one share pilot, Efi Hages, came square aim to me. She was very to be decided. She took me to the pick your way and explained with moan in her eyes that in Cottage 3 an icon of the Panagia was tearing. I ran current absolutely and I saw defenselessness on a interval bookshelf the icon which I blessed the day early consequent the Appeal Tradition. It was the reproduction of the Panagia of Chicago. In leader of Her were share leaders kneeling that were surely motivated.

Assuredly, from the eyes of the Panagia little drops feel like moan were streaming down. I admiringly kneeled and prayed together with the others. I more my moan each to the moan of the Panagia. At what time a orders renovate I returned to the hut everywhere the skits had begun. I related to the ballet company the sensation and invited them to come and worship.

As the Appeal Tradition was chanted in the place of the sensation, Fr. Terry anointed folks who came distribute with cotton balls dipped in oil and moan from the icon of the Panagia. A strong odor encompassed the impression. For whoever was anointed it smelled even on top of distinct, in the role of it came from the perfume of that with which they were blessed. One camper from Lorain of Ohio brought his own icon to Fr. Terry to chomp it blessed.

An hour prerequisite chomp voted for in arrears the charming happiness taking into account Efi Hages came to inform me of a minute sensation which now was happening in Cottage 7. The icon of the child from Lorain was each sniveling and gave off a strong odor. I each noticed little greasy drops formed on the stain in which the icon was anointed by Fr. Terry. The set of mushy which appeared quieten, may perhaps not by any machinery chomp come from the stroke of a page of cotton.

We brought this minute tear-flowing icon to the chapel, as we did each with the basic, to which each normal campers came for a vigil and prayer. The prosperous odor which we noticed basic in the cabins and on the icons, was very strong in the church. It was so strong that I may perhaps water supply nip it in my lips. Some may perhaps ambiance the bouquet even in the about areas, as far even as the parking lot which was fifty meters from the chapel.

New ballet company came constantly taking into account they found out about the remarkable gossip. Major the reputation of the night campers brought countless icons of paper, forest and sheeting to be blessed. In some of these were manifested the exact charming phenomenon: the moan and the odor.

Fr. Michael Rosko, the organizer of Base Nazareth, distributed normal pamphlets which had on its wrap a photo of the tear-flowing icon of Chicago. Some of these, for example they were blessed, displayed the exact wondrous signs. One flyer is merit recalling: I saw on the wrap moan feel like beads which formed by themselves at the eyes of the Panagia and the divine Juvenile, at some coolness from the stain on which was anointed with the sign of the Difficult.

By the end of the vigil I had counted a combined of nineteen icons which had reproduced the scented moan.

I understand that all these belongings are brisk to be so bold. The witnesses of this sensation quieten are normal, at smallest two hundred: campers, share leaders, ballet company, eight priests and two bishops. All these gossip it as a sensation, which is fixed to the charming icon of Chicago. Others do not comply, and neither are they at official group to do so. For us who be so bold quieten, the myrrh-scented moan are hut from the center of a opportune Blood relation, who intercedes for the healing of the woozy from the sins of the world.

From the book ("Appearances and Miracles of the Panagia") by the Religious Monastery of Paraklitou, 2nd circulation, 1991, pp. 94-98. TRANSLATED BY JOHN SANIDOPOULOS.

Substitute 'MIRACLE' OF Cry Gelatinous IS SEEN ON Image OF Persona

Gloria Campisi


July 28, 1988

The Partner in crime Harass


It was reasonable a dealings of tradition.

At the sunset service later Thursday at Base Nazareth, a sanctimonious garrison for teenagers of the Greek Average expectation separate Pittsburgh, the Rev. John Chakos dabbed a glass-covered imitation of the "Grieve Persona of Chicago" with a page of cotton that had bottomless "moan" from the avant-garde.

"I put a small bit of the cotton onto the icon and that was it, a insight of a traditional thing," thought the priest, pastor of Religious Difficult Greek Average Clerical in Hill Lebanon, separate Pittsburgh.

"Then we reasonable forgot about it."

The next-door night, thought Chakos, a female garrison diminish who had subjugated the imitation of the Chicago talent of the Virgin Mary and the baby Jesus to her cabin for payment observed "moan... unhurriedly trickling down out of the eyes."

The diminish "whispered she was seeing belongings," Chakos thought. "She called a difficulty of others to hold back it out. They each saw it happening."

That was reasonable the beginning, he thought.

He thought he and two other priests brushed off some of the mushy from the sniveling imitation and began dabbing it on "about a difficulty hundred" icons open by youngsters, lifeless 13 to 18, and full-size counselors at the garrison.

"We counted about 19 combined that reproduced the moan," he thought. The liquid humidity emitted a strong odor he described as "perfume-like."

All actions were invalid, and a prayer vigil began that didn't end until the next-door daylight, Chakos thought. By Saturday, all the "sniveling" had ceased.

Bishop Maximos, head of the Greek Average Pittsburgh see, called the confrontation a "true sensation."

The advancement came in arrears about 200 youngsters and visiting parents discussed their sanctimonious suspicions at the church garrison and Chakos lost the stretch of time with a prayer to Saint Markella of Chios, an 8th century victim beheaded by her jump in arrears he attempted to sexually abuse her.

"The children had asked that if other miracles manufacture, why couldn't they chomp a miracle?" thought Bishop Maximos, who came to the garrison in arrears learning of the happening.

Assorted of the youngsters, who come from Pennsylvania, West Virginia and Ohio, had icons that had been aspect to them because of a understand to a convent of Greek Average nuns, Chakos thought.

The Rev. Michael Rosco, garrison administrator, each saw the moan, he thought.

"Give to is no display for it," thought Rosco. He more he expects heaps of relations to be apprehensive about the story. "I know if I was reading it, I would heighten an eyebrow, too," he thought. "But we know what we saw."

Base officials would not allow garrison children to homily to squash.

An icon is a talent (or its photographic imitation) of the Madonna, a saint or some scriptural place from the Old or New Tribute, Chakos thought. An icon is aspect, he thought, as "a small summon up, a small reminder, a small blessing."

The bishop thought he doubted the moan were bent by digest or a chemical sensitivity, in the role of "you can find no way of justifying the rise of sniveling."

"Righteous, a lot of what happened grant at this garrison ties in to what happened in Chicago," thought Chakos, who visited the Midwest church everywhere the Madonna icon was thought to yowl for on top of than seven months and ask the priest current "to accord me some of the moan.

"He took a cotton pellet, bottomless some of the moan."

Dampness began appearing in the field of the eyes of the Chicago icon at St. Nicholas Clerical, on Dec. 6, 1986, and ceased the consequent July. Thousands of ballet company were exhausted to the church from as far apart as the Soviet Ask for and Sri Lanka.

Bit normal see moan as a sign of dreariness, Chakos thought, "the traditions of our church portrays the Virgin Mary as an intercessor.

"It is vocal that her moan are a ghost of her prayers to her son... moan of defense."

Under is a monitor gossip report on the miracle:



Reference: wizard-notes.blogspot.com