Wednesday, May 12, 2010

The Saint Benedict Center In Richmond Nh And Baptism Of Blood And Desire

The Saint Benedict Center In Richmond Nh And Baptism Of Blood And Desire
DIALOG BASED ON TRUTH?

In the December, 2005 emanate of the Mancipia, a periodical shaped by the Saint Benedict Spirit in Richmond, New Hampshire, Brother Andre Marie, M.I.C.M. writes: "..what is it that the Slaves of the Impeccable Nucleus of Mary embrace to assign the Holy Launch as our impartial spray on earth. A bit than slightly bemoaning the sad elation of associations in the afflicted Telepathic Subject, we give to him the alternative: dialog based on truth, dialog (with 'the world,' with 'science,' and with other religions) carried out by populace who embrace 'grasped' "and respected the Catholic Recital" - who fully capture and profess all the dogmas of the Chance, by means of the redress necessity of the Church for exchange - and whose language ritual from that. Sophisticated that tidbit is penury to profess the Chance, WE Essence NEVER RELY ON OUR OWN ARGUMENTS. Approaching St. Paul, we are perceptibly hypersensitive that 'neither he that planteth is any thing, nor he that watereth; but God that giveth the addition (1 Cor. 3:7)." (p.5).

And yet Brother Andre Marie and his comrades at the Saint Benedict Spirit do rely on their "own arguments." For they turn your back on the Church's teaching on Add-on Ecclesiam nulla salus. In a note down of the Holy Domain to Archbishop Cushing of Boston antiquated Grand 8, 1949, the Holy Domain explained the Church is penury for exchange while such is the skull of Christ and while the Church is a penury burial for exchange. Even so, the Holy Domain in addition explained that the Church is such a burial solely by divine school and not by intrinsic necessity and that, as a endanger, chipping in itself in the Church IS NOT Crucial of all men under all forward.

This note down explained that:


"The positive proverb which teaches us that unrelated the Church current is no exchange, is in the midst of the truths that the Church has continuously educated and phantom continuously teach. BUT THIS Law IS TO BE Believed "AS THE Church ITSELF UNDERSTANDS IT". FOR OUR Knight in shining armor DID NOT Gash IT TO Informal Alertness TO Illuminate Anything IS Unspoken IN THE Accrual OF Chance, BUT TO THE DOCTRINAL Existence OF THE Church."

Brother Andre Marie and his tutor (Brother Francis) may sensation themselves to be some caste of simulation Get together for the Philosophy of the Chance, but at home on mud earth the Church founded by Christ teaches that, "Of populace helps to exchange that are uniform to the maintain end solely by divine decree, not by intrinsic necessity, God, in his tremendous leniency, willed that such property of populace helps as are penury to exchange can, in up forward, be obtained like the helps are cast-off solely in "wish" or "pining". We see this conveniently distinct in the Caucus of Trent about the atonement of renaissance and about the atonement of amends." (Mail of the Holy Domain to Archbishop Cushing).

This is the teaching of the Catechism of the Catholic Church:

VI. THE Requisite OF Launch

1257 The Lord himself affirms that Launch is penury for exchange.59 He in addition orders his disciples to bearer of news the Gospel to all nations and to request them.60 Launch is penury for exchange for populace to whom the Gospel has been proclaimed and who embrace had the possibility of asking for this atonement.61 The Church does not know of any burial other than Launch that assures lobby stylish eternal beatitude; this is why she takes concern not to use foul language the piece of work she has received from the Lord to see that all who can be baptized are "reborn of water and the Outlook." God has catacomb exchange to the atonement of Launch, but he himself is not catacomb by his sacraments.

1258 The Church has continuously thought the backdrop firmness that populace who point of view death for the sake of the consortium not up to standard having received Launch are baptized by their death for and with Christ. This Launch of blood, fancy the wish for Launch, brings about the fruits of Launch not up to standard for instance a atonement.

1259 For catechumens who die beforehand their Launch, their open wish to obvious it, together with contrition for their sins, and charity, assures them the exchange that they were not ecologically aware to obvious at some stage in the atonement.

1260 "Past Christ died for all, and equally all men are in fact called to one and the exceptionally destiny, which is divine, we requirement encouragement that the Holy Outlook offers to all the possibility of for instance completed partakers, in a way recognized to God, of the Paschal mystery."62 Slightly man who is innocent of the Gospel of Christ and of his Church, but seeks the truth and does the phantom of God in accordance with his understanding of it, can be saved. It may be apparent that such fill with would embrace preference Launch unambiguously if they had recognized its necessity.

"Self-sufficient the Church current is no exchange"846 How are we to understand this signal, habitually ordered by the Church Fathers?335 Re-formulated rise, it burial that all exchange comes from Christ the High point at some stage in the Church which is his Body:Basing itself on Scripture and Rehearsal, the Caucus teaches that the Church, a pilgrim now on earth, is penury for salvation: the one Christ is the public servant and the way of salvation; he is give to us in his unit which is the Church. He himself unambiguously asserted the necessity of consortium and Launch, and thereby acknowledged at the exceptionally time the necessity of the Church which men seep in at some stage in Launch as at some stage in a state. In this fashion they may well not be saved who, mature that the Catholic Church was founded as penury by God at some stage in Christ, would refusal either to seep in it or to lie down in it.336

847 This signal is not said at populace who, at some stage in no burrow of their own, do not know Christ and his Church:Those who, at some stage in no burrow of their own, do not know the Gospel of Christ or his Church, but who save for hunt God with a directly mood, and, encouraged by tidbit, try in their actions to do his phantom as they know it at some stage in the dictates of their sense of right and wrong - populace too may unspoiled eternal exchange.337

848 "Other than in ways recognized to himself God can lead populace who, at some stage in no burrow of their own, are innocent of the Gospel, to that consortium not up to standard which it is on sale to influence him, the Church allay has the have to and in addition the sacred proper to evangelize all men."338

At the Saint Benedict Spirit, the "Slaves of the Impeccable Nucleus of Mary" turn your back on this understanding of Add-on Ecclesiam nulla salus and help preferably to top their "own arguments" for example insisting that Holy Close relative Church is made-up and requirement tender their clear interpretation of the law. An interpretation which would relegate all non-Catholics to an time without end in Hell.

The Church has continuously educated Launch of Blood and of Craving. The Caucus of Trent, in its Canons on the Sacraments in Regular (Charge 4) educated that:

"If qualities shall say that the sacraments are of the New Law are not penury for exchange, but are very, and that although ALL ARE NOT Vital FOR "Slightly Personality", Without THEM OR Without THE "Craving OF THEM" (SINE EIS AUT EORUM VOTO), at some stage in consortium supporter men tie from God the tidbit of justification; let him be banned."

And this exceptionally Caucus, in its Statute on Argument (Indicate 6, Segment 4), educated that:

"In these words a account of the desirable of a reprobate is approved as for instance a summary from that elation in which man is instinctive a child of the initial Adam to the elation of tidbit and of the backing of the Sons' (Rom. 8:15) of God at some stage in the little Adam, Jesus Christ, our Knight in shining armor and this summary one time the transmission of the Gospel cannot be effected salt away at some stage in the verge of renaissance OR A Craving FOR IT, (sine lavacro regenerationis aut eius voto) as it is written: 'Unless a man be instinctive another time of the water and the Holy Outlook, he cannot seep in in the settle of Deity (John 3:5).

St. Alphonsus de Liguori (Care for of the Church), in Register 6 of his Clothed Spirituality, wrote:

"But Launch OF Craving is enchanting version to God by apprehension or love of God higher all substance accompanied by an "Juicy OR Circuitous Craving FOR Excellent Launch OF Sea", the place of which it takes as to the remission of guilt...NOW IT IS "DE FIDE" THAT MEN ARE With SAVED BY Launch OF Craving, BY Goodness OF THE Charge 'APOSTOLICAM DE PRESBYTERO NON BAPTIZATO' AND THE Caucus OF TRENT, Indicate 6, Segment 4, Where IT IS Said THAT NO ONE CAN BE SAVED 'WITHOUT THE LAVER OF Reawakening OR THE Craving FOR IT.'"

The 1917 Predetermine of Charge Law On Ecclesiastical Cash (Charge 1239.2) stated: "Catechumens who, "at some stage in no burrow of their own", die not up to standard Launch, are to be treated as baptized."

Recounting on the Code: "The justification for this rule is that they are decently apparent to embrace met death Affiliated TO CHRIST Upfront Launch OF Craving."

And what does the forcible St. Augustine embrace to say? This Launch and Care for of the Church, whom Brother Andre admits "discussed religion with the pagans of his day" and "brutally dismantled their arguments," addresses this selling in his Municipality of God:

"Persons in addition who die for the poor example of Christ not up to standard having received the laver of renaissance are unbound thereby from their sins absolutely as outlying as if they had been cleansed by the sacred spring of baptism. For He who thought, 'Unless a man be instinctive another time of water and the Holy Phantom, he cannot seep in stylish the settle of God,' (John 3:5) by unusual issue completed exceptions to this like He thought no less comprehensively: everyone...that shall own up me beforehand men, I phantom own up beforehand my Launch who is in Heaven.' (Matthew 10:32)."

It is positive that for example Brother Andre Marie exhorts readers of his dossier in the Mancipia to set off a dialog in which the consortium is to be had "ardently, with firmness, and with uproar," current is no expansion of love - of charity. This phantom come as no nudge to populace who are even uncongenially obstruct with Fr. Leonard Feeney and the origin of the Saint Benedict Spirit. The noted Catholic scriptwriter Evelyn Waugh wrote in a note down that the upper limit disquieting occupation he saw in Boston intricate his falter to Fr. Leonard Feeney, S.J., at Harvard:

"I went one break of day by appointment and found him bounded by a year of disoriented youths of every sexes and he keen, raving mad. All his converts embrace chucked their Harvard careers and go to him solely for all rule. He split stylish a wordy reproach of all terrestrial learning, which bit by bit became completed and completed dire." (The Transmit of Evelyn Waugh, ed. Slight Amory, (New Haven: Ticknor and Fields, 1980), 291-292.

Indoors are some examples of Fr. Feeney's affair of "dialog":

"The Jews embrace occupied over this civic..." (Investigate by Charm Uberti from 14 September 1952, Feeney Deposit, Archives, Archdiocese of Boston, Brighton, Slip).

"I would a little be a bad Catholic than any Jew in existence." (op. cit, 19 October 1952).

"Slightly Protestant hates the Jews. Harvard loathes Jews. That is why they got a new Beginning - to be situated the Jews in reserve. I don't loathe Jews for the justification he hates them. I loathe them while they loathe Jesus. They loathe Jesus while they are Jews!" (op. cit 9 Grand 1953).

"Persons kikes are from Hillel Home. I request you of what the Jews are leaving to do to the Catholic Municipality of Boston. In every civic you see a new synagogue for instance built in a Christian declare...If I sent Catholics over to heckle Rabbi Shubow, Fingold [Legal representative Regular] would send the control in and embrace them in poke. But over at home in clue of the picture of the sacred mood of Mary these Jews are yelling every retiring grimy thing - every disrespectful word, on Sunday in a Catholic civic." (op. cit 31 July 1955).

And Fr. Feeney's affair of "dialog" in addition included attacks on Protestants and Catholics:

"Archbishop Cushing is a heretic. I didn't say it floor his back; I thought it to his promontory." (op. cit 28 September 1952).

"Indoors you embrace me in a Catholic civic for instance line of reasoning at and sneered at. I would fancy to profess my Catholic consortium in a civic gone to the dogs, thanks to the Jews, Protestants and Masons, and under a timid have control over." (op. cit 16 November 1952).

"Harvard boys are grimy. Too multiple Irish, too multiple Negroes, and too multiple Jews." (op. cit 8 Vagrant 1953).

Until Brother Andre Marie and the rest of the Saint Benedict Spirit renounces anti-Semitism and a "dialog" based on select conscientiousness a little than Church teaching and on anger and spitefulness a little than charity, no one is leaving to post them unsympathetically.

Paul Anthony Melanson