Letter From Dr Malachi Z York On October 31 2004

10/31/04

The All is I am (has a symbol here) if you keep looking you will see, if you keep asking you will find the truth I'm in the love of the All and all love is in me. I'm a part of the all and all is part of me. I am never alone nor are you. (Nuwaubic) Greetings: Dean Smith How are you an the Nuwaubian Nation in Canada? Yes I am doing very well these days. The Elders arrived Aug. 12, 2003 and stay with me until Aug 12, 2004. They had much to say and how to link all our teachings from 1967 up and until. Made it so clear. As they conveyed it to me, I would get on the phone and impart it to the sisters in my office. All day on phone as each burnt out I spoke to the next. These beast BA-USHUM-GAL panic at the out formation and moved me to total lockdown but not before all was said and done. Now they speak to me of the gathering of the 144,000 and to whom I should give messages for the N.N. to read out at our meetings. Also to give WU-NUWAUBU studies to people call 706-425-2054 ask for sister NEFU if you want your studies, also show support for my daughter RICHELL. When you call get Canada back on page, come from behind the 9 ball. Be a part for this is our time. And the Canaanites are falling each. Look around you will see. I will always have time for the true Nuwaubians who live by the Holy Tablets "NUWAUBLE" and the Family Guide Book. I give all praise to ALYUWN AL who is AL ALAY which is the Heavenly Father ANU and his blessed consort IYD who is IYD the motehr of all seas NIN, A lady of the water, mother of the Holy Son EN. NUDIMMUD, also E.A. "He who's house is water." And his blessed beloved sister and helper, NIN HUR SAG who gave her own Ti "seed, Gene" as mammi mother NIN.TI "lady of the seed" She cloned T: TI "Hawwah" the females of YAH. WAH Jehovah called Nuns. And ADABA "Zakar, Adam" Earthling of the dust of the ground" Gen. 2:7, Qur 6:2 who was called Monks or the Dravidians. East Indians Aryans seed. Who bread seeds with the V-SHUM-GAL. And the other seek Gen 1:27 who the Anunnaqi Elohyeem made in thier own image after thier own likenes, the original Nubusn. Black seed of Ghibore of Sargon 1, Nimrod who did not worship ENLIL the lord of the Sky the Jehovah.

The Lord God.

He was a God himself and master builder. A Kishites, Kush, Cush pure 9-Ether black seed. He was hated by ENLIL, the Lord of LIL, ILU. ILLAH, ELI, ALLAH, because he build for ANU. Gen. 10:10 Calneh "fortress of ANU.

And Amos 6:2 He obeyed ENQI son of ANU. And ENQI fathered EN-MURDUQ who began DAMUZI who begat TAMMUZ.

Ruled in Africa

All is in place now you don't have to pray to take my place. You have to spread WU-NUWAUBU so my work is not in vain. Open stores, not one. Join the Lodge, A.E.O. Amom. Keep right knowledge alive. Put back on your Black, get out your black FEZ. Tell sister to wear the BINDI and NIN braid. Study your Nuwaubic; let's show these devils the power of NUWAUBU. The new name in REV. That know one knows its meaning but the true Lamb and his 144,000 ELIJAH has come and gone the most Honorable Elijah Muhammad (P.B.U.H.) now its Malachi time, MALACHI 4:5 DAN 12, our day has come. Wake up my jewels of my EYES because he AMUNUBI RAKHPTAH, YAANUWN is here with you to claim Rev. 11:1-4 and Rev 19: 1-9 why Rev. 20:1-3 because Rev. 21:1-8 Nibiru the planet X is seen these day, so ISA 52 my children Now is Rev. 18, Matt. 24. Get on the UNNM.com Be a part in Canada. it is no time to play. Give them back their 3ISM 1. Mosesism: all for of Hebre, Israelite Jewish

2. Jesusism: all for of Christianity, Messeantic, Rasta

3. Muhammadism: all forms of Islam, Ishmaelite, Ansar, Sunni, Shiite, N.O.I. 5%, Moorish. Give them back the missile toes.

The spell of blind faith: 1Deaf 2 Dumb 3 Blind faith wihout facts.

1. Torah

2. Bible

3. Quraan

Old-New Test-Amen-ts.

Last Rev. 3:4 the AMUN-RA break the spell of Ignorance of their 3, Jehovah the Father, Jesus the Son, and Angel familiar spirits, spookism, Ghost worship. Spirits, un-hly Ghost. 6-Ether spirit forces, 3rd son Levi "to join" Ex 1:2

3rd Book Leviticus 3 month Moses, a Levite put in Nile Ex 2:1-3 3rd son of Canaan Jebusite Gen 10:16 they pray 3x a day They're here WAKE UP TIME

"(I'M NOT REALLY SURE EXACTLY WHEN THIS LETTER WAS RECEIVE BY THE RECEIVER, ON THE POST IT STATED OCTOBER 2004)"

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Resistance Or Welcome Lectionary Reflection For Pentecost 4A Proper 9

MATTHEW 11:16-19, 25-30

As I contemplated this reading from Matthew 11 and then did some external reading relating to it, I was reminded that one always reads it on a Sunday near the Fourth of July, the day we Americans celebrate our independence from Great Britain. It is a time of celebration for many, but not all. Why? Because not everyone in the land has benefited equally from this independence. That was true then and it's true now. The blessings of liberty have not been shared with everyone. Native Americans were pushed off their lands. Africans were brought to the nation to serve as slaves. Women had few rights and no vote until well into the 20th century. Despite our spotty history, there is an urge to equate America with God, and God with America, and so on this day we are expected to celebrate nationhood as we gather for worship. But is this the wisdom of God? Especially when some amongst us use their "religious liberty" to undermine the liberty of others?

It is with these questions in mind, that those of us living in the United States come to this passage. I expect that most of us place ourselves amongst the weary whom Jesus invites to come to him (Mt. 11:28). But we can't get there without first stopping to consider the opening lines of the passage. Jesus has just finished responding to questions from John the Baptist, who is now imprisoned. Jesus lifts up John and his ministry, and then compares his ministry with Johns, noting that neither of them proved pleasing to the elites. John was too much of an ascetic. After all, he ate bugs, wore animal skins, and probably didn't smell very good. Jesus, on the other hand, went to parties. He spent time with tax collectors and other riffraff. To this generation, both John and Jesus were embarrassments. To Jesus, this generation is fickle. They're like children playing games -- "sitting in marketplaces and calling to one another," complaining about John's demeanor and that of Jesus.

Does this describe us? As a nation? Consider the political mess we find ourselves in. No one gets along, nothing gets done. The Courts giveth and taketh - those unelected judges whom everyone loves to hate. Yes, whether left or right, no one is happy. If you don't believe me check your Facebook feed. People are angry. As to why? Well, let's just say, they have their reasons. But it's not just the political nation. It's true of the churches as well. The preacher goes too long or too short. The worship is boring or the church is given over to entertainment. There are too many gray hairs or there's just too much loud music. We just can't help ourselves. We are full of complaints. No matter what or who God sends our way, we're not happy. But, Jesus says: "wisdom is vindicated by her deeds" ((vs. 19).

There is something about us as human beings that resists God. Paul puts it this way: "I do not understand my own actions. For I do not do what I want, but I do the very thing I hate" (Romans 7:15). Paul is too modest - we should understand why we do what we do - we want to be in control of our lives and our destinies. The Gospel of Success is attractive. Why bother with God, when we're on the way up? After all, God helps those who help themselves! But, as David Bland, points out playing these childish games can be costly: "They deprive everyone of the rich spiritual blessings God holds out for those who repent and actively participate in the coming of the kingdom" ["Feasting on the Gospels--Matthew, Volume 1: A Feasting on the Word Commentary", p. 289].

We skip over a section of Matthew 11 to finish the passage. We start with the diagnosis of our terminal condition. The section omitted by the lectionary offers a word of judgment on unrepentant cities. You can read it at your leisure, should you decide to do so. It might be useful to stop and consider the judgment of God.

Having raised the question of why "this generation" resists the realm of God, Jesus offers a word of welcome to the weary, to those who are in no position to control their own destinies. To those who are, in their own minds, "wise and the intelligent," there is no promise of help. But for those who are infants - the innocent, the marginalized, the ones open to learn and to grow -- Jesus has a word of welcome.

I need to stop and consider this contrast, for am I not numbered among "the wise and the intelligent"? Am I not numbered among the self-satisfied? After all, I'm fairly well educated (I have a terminal degree in theology). I live in a decent home. It's not a mansion, but it's a nice house in an upscale suburban community. I tend to be put off by anti-intellectual rants. Ultimately, this word is not one that celebrates the American individualistic ideal. It should prove challenging to preach on the 4th of July, for it calls on us to put our trust not in ourselves, but in God. That can be disturbing!

The section of this passage that is most attractive comes with Jesus' invitation": "Come to me all you that are weary and carrying heavy burdens, and I will give you rest." We want this invitation to apply to us, but does it? Are we numbered among the infants or the "wise and the intelligent"? Are we willing to stop playing games?

So who is it that Jesus is speaking to when he invites the weary who need rest to come to him? At one level, Jesus is speaking to those who would be his disciples. After all, for the past several chapters, Jesus has been talking about discipleship and its costliness. It is a promise offered to those who are willing, able, or simply must, surrender all to Jesus. This is, in reality a summons to leave behind the games and get serious about discipleship. Then, there will be peace and there will be joy.

As we think about who is numbered among those receiving this offer of gracious rest, we must take into consideration those living on the edges - the infants of society. I can't help but think at this moment of the children from Central America being kept in detention centers. They will likely be processed and sent home, while we sit here unwilling and unable to take steps that would alleviate the problems of immigration in our country. As William Goettler reminds us:Rest is not offered to the strongest and the most powerful. Rest is offered to those who have been made weary by a world that fails to comprehend the burden of injustice. The yoke is made easy by the heavenly powers coming to aid those whose ways the world fails to understand. ["Feasting on the Word: Year A: Pentecost and Season After Pentecost 1 (Propers 3-16"), p. 216]. The promise of rest is given to those willing to surrender all to Jesus - to take upon themselves the yoke of Jesus. The yoke is that contraption that is placed on oxen so that they can be hooked up to the plow or the wagon. It is a sign of submission. Are you ready? Are you willing?

What does it mean to be a disciple of Jesus in this time and place? Living in the United States, in a nice middle class community, with a decent paying job, and plenty of education, how do I embrace the realm of God?

Jesus says that his yoke is easy. His burden is light. But I have to give up my sense of self-sufficiency and be willing to follow Jesus. As Dietrich Bonhoeffer puts it:Where will the call to discipleship lead those who follow it? What decisions and painful separations will it entail? We must take this question to him who alone knows the answer. Only Jesus Christ, who bids us follow him, knows where the path will lead. But we know that it will be a path full of mercy beyond measure. Discipleship is joy ["Discipleship (Dietrich Bonhoeffer Works, Vol. 4"), p. 40.] For some in our midst, they've already lost control of their lives, and Jesus is already drawing them to himself. But for others of us, it is different. It is a choice to be made. It is a surrendering of one's self to a future we can't control. As I read Bonhoeffer's own words, I'm reminded, as Charles Marsh lays out in detail in his biography of Bonhoeffer ["Strange Glory: A Life of Dietrich Bonhoeffer"], that Bonhoeffer had discover what this meant the hard way - for the call to discipleship would take him on a dangerous journey that ended in death, but it also led to new discoveries about the ways of God in the world. Therefore, it is good to remember that standing behind this invitation is a tradition in Jewish life of discipleship. Put your neck under her yoke,

and let your souls receive instruction;

it is to be found close by.27 See with your own eyes that I have labored but little

and found for myself much serenity. (Sirach 51:26-27). That yoke, in Jewish tradition, was the study of Torah. It is in the study of Torah that we experience serenity. Jesus is inviting us to join him in learning the ways of the kingdom, so that we might find our rest. So, will we continue playing games and resist the call? Or will embrace it by submitting to Jesus' leadership. As Bonhoeffer points out, we may not have knowledge of the destination. We may not have all the answers to all the questions. But as we move forward, we will learn. We will grow. We will be transformed. And we will know rest. Of course, we must first let go of the need to control our destinies.

Credit: witchnest.blogspot.com

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Piedras Diamante

Seg'un Marilyn Monroe, los diamantes eran " los mejores amigos de las mujeres " y para Shirley Bassey " los diamantes son eternos ". Estas dos canciones populares modernas muestran la fascinaci'on que esta piedra ha ejercido siempre.

Es imposible dar toda la informaci'on sobre un tema tan extenso, por lo que s'olo hablaremos de algunas de las facetas de este s'imbolo tan potente.

La palabra diamante viene del griego " adamas ", que significa inexpugnable o invencible. Se puede ver que su ra'iz indo-europea "dam", ceder o someter es tambi'en la station de la palabra " madame ", se~nora en franc'es.

El adjetivo " adamas " utilizado para describir la m'as dura de las materias conocidas, se convirti'o en sin'onimo de diamante, refiri'endose as'i, a la dureza de esta piedra formada por carbono, el elemento qu'imico fundador de la vida, en su forma m'as concentrada.

Hoy en d'ia, asociamos esta gema a la riqueza, a la prosperidad, al caste convivial y al amor ; pero tambi'en el rayo, la magia, el alivio, la protecci'on y el veneno fueron evocados en otros tiempos y por otras culturas.

Es la materia m'as antigua que tenemos ; 50 millones de a~nos para los yacimientos m'as recientes y 2,5 mil millones de a~nos para los m'as antiguos.

Se forma a m'as de 150 km bajo tierra y sube a la superficie por los volcanes, es tambi'en un possessions estrat'egico y de alta tecnolog'ia.

Los mitos y realidades asociados al diamante trascienden las culturas y los continentes. Griegos, Indios, Ingleses, Franceses, Alemanes, Hebreos, Latinos, Arabes, Japoneses, Americanos, Africanos, Coreanos, Poloneses y Pants han descrito, entre otros, los poderes de esta gema.

La primera referencia conocida remonta a un manuscrito s'anscrito, el Arthsastra, que se puede traducir como " la Lecci'on del Provecho ", escrito por Kautilya, un ministro de Chandragupta de la Dinast'ia Maurya (322 a.C.-185 a.C.).

La literatura romana del primer siglo de nuestra era hace referencia a los diamantes procedentes de los aluviones encontrados en la India y en Borneo.

Los antiguos griegos y romanos los consideraban l'agrimas de los dioses o destellos de estrellas y pensaban que las flechas de Cupido se terminaban por diamantes, teniendo as'i un poder inigualable.

Plat'on consideraba a los diamantes como seres vivos que conten'ian esp'iritus celestes.

Los Hind'ues cre'ian que los diamantes hab'ian sido creados por el rayo al golpear las rocas, incluso los colocaban en los ojos de algunas de sus estatuas.

Los grandes padres hebreos utilizaban el diamante para determinar la inocencia o la culpabilidad de un acusado. Frente a un culpable, el diamante perd'ia su brillo y se opacaba, mientras que frente a un inocente brillaba con force...

Los romanos lo portaban porque cre'ian que les daba fuerza, pluckiness y los hac'ia invencibles durante las batallas ; le atribu'ian tambi'en poderes m'agicos para superar las dificultades de la vida.

Antiguamente los reyes, a la cabeza se sus tropas en los campos de batalla, portaban espesas pecheras de cuero adornado con diamantes y piedras preciosas pues se cre'ia que los diamantes pose'ian las cualidades de los dioses y ten'ian un poder incomprensible para el com'un de los mortales. Por eso, los guerreros no se comparaban a aquellos que eran lo suficientemente ricos para adornar sus pecheras de diamantes m'agicos.

Un acta de Luis IX (San Luis, 1214-1270), rey de Francia, estableci'o una ley suntuaria en la que reservaba los diamantes para el rey, indicando as'i su rareza y su pluckiness.

Hasta el siglo XIV, s'olo los reyes usaban diamantes como s'imbolo de fuerza y pluckiness, despu'es, esta piedra adquiri'o el estatuto de prueba de amor.

Peque~nos diamantes empezaron a aparecer en el siglo XIV en decoraciones de joyer'ia, montados principalmente para poner en pluckiness las perlas ; pero la posesi'on de diamantes m'as grandes estaba reservada a la realeza y a las ricas familias. La nimbus avow de la zarina Catalina II (1729-1796) con 4936 diamantes es un ejemplo significant.

En la Edad Media y el Renacimiento, las sortijas montadas de una piedra preciosa no eran consideradas como una pieza de joyer'ia, sino m'as bien como un amuleto que procuraba poderes m'agicos a su portador.

Sobre oro y puesto del lado izquierdo, el diamante ten'ia el poder de alejar las pesadillas, los malos esp'iritus, los fantasmas y apaciguaba a las bestias salvajes.

Se cre'ia que al tocar cada rinc'on de una casa con esta piedra, se le proteg'ia del rayo, de las tormentas y de diferentes calamidades.

Los diamantes procuraban virtud y generosidad ; pod'ian calmar a los enfermos mentales. Se cre'ia tambi'en que en los tribunales favorec'ian a aquellos que los portaban.

No solamente se pensaba que los diamantes daban buena suerte y 'exito, tambi'en que pod'ian contrarrestar las previsiones nefastas de los astr'ologos.

Los diamantes forman parte de los primeros medicamentos conocidos. En la Edad Media, se cre'ia que el diamante aliviaba si el enfermo lo guardaba consigo y lo calentaba con su cuerpo en la cama.

Mientras que los diamantes se consideraban talismanes competing el envenenamiento, ingerir polvo de diamante era un veneno muy conocido.

Fue as'i como se piensa que el hijo del sult'an Bajazet (1447-1513) envenen'o a su propio padre al a~nadir una gran cantidad de diamantes en polvo a su comida.

En 1532 los m'edicos del papa Clemente VII le prescribieron catorce cucharadas de polvo de diamante y piedras preciosas, provocando as'i su muerte.

Ese mismo siglo, Catalina de M'edicis era famosa por utilizar el polvo de diamante como veneno y Benvenuto Cellini, el famoso joyero italiano, relata un atentado competing su propia vida en el que un enemigo quiso agregar polvo de diamante a su ensalada.

La asociaci'on del diamante al veneno fue tal vez difundida para desalentar el robo de diamantes para ser ingeridos, principalmente en el momento de su extracci'on.

El diamante, piedra de nacimiento del mes de abril es tambi'en la piedra del estado norteamericano de Arkansas.

Color: Incoloro,todos los colores, incluido el negro

Br'illo diamantino

Sistema cristalino: c'ubico

Morfolog'ia: todas las formas corrientes son octaedros.

Posee un t'ipico brillo adamantino que no deja ver el verdadero brillo hasta ser tallado.

PROPIEDADES CURATIVAS Y ESPIRITUALES

El diamante simboliza la b'usqueda de la perfecci'on, la voluntad el triunfo, la firmeza y la rectitud.

El diamante tiene efectos que abarcan todo el cuerpo energ'etico, equilibra las cualidades personales y participa como gu'ia espiritual.

Por sus cualidades el diamante eleva toda la energ'ia f'isica a un nivel useful

Combinado con otras gemas amplifica su poder curativo de todas ellas.

Eficaz en el tratamiento de la diabetes, la menopausia.

Tiene la propiedad de alegrar el esp'iritu.

El diamante es aconsejado para aquellas personas t'imidas apocadas e introvertidas.

Reference: invocation-rituals.blogspot.com

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Daily Message April 7 2013

essential artwork by: Doris4U

"Enthusiasm is the hopefulness that leads to awareness."

~ Helen Keller

Up Go in with and Favorably Morning :))) Blessings to you and yours for a magickal day today. At the present time is Sunday, April 7, 2013

Sundays are ruled by the Sun, the spirit of our Sky-high create, root of light and sustainer of life. At the present time is a enormous day for healing and you would like to service on particular watch, difficulty, spirituality and realization. It's a extreme day for particular achievements of any paying attention. Sunday is a extreme day for spells as go to regularly types can be done today. The Sun gives energy to any spell work you do today. The best spell for today pass on healing, physical difficulty, obtaining goals, fair and initiating any magickal sign. If you are working with stones today choose topaz, sunstones or diamonds for protection. Use pearls and gold in crafting talismans.

Tonight's Moon is on your deathbed, Fourth Zone, in Pisces. The Waning Moon is a time for study, meditation, and sad magickal work stop magick expected to banish substandard energies. The Waning Moon represents the Goddess in her Crone aspect. It's a time to stain the wisdom gained unequivocal life. In the midst of the Moon in Pisces, the service is on dreaming, looking back, omen, and psychic impersonation. It's a good time for spiritual or generous goings-on. The Moon moves stylish Scorpio at 11:18 a.m. The Moon in Scorpio increases relevance of psychic power. It precipitates psychic crises and ends business scientifically. Populace can go on to family and become dear. The magickal color of the day is Yellowish-brown, and the incense of the day is Heliotrope. Storeroom an incredibly magickal day!

Be keen on and Blessings,

Jasmeine Moonsong

(Draw Regard All Grow Old Are In EST)

Source: pagan-magic.blogspot.com

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Rm 15 25 29 In The Fullness Of Christ Blessing

(Rm 15, 25-29) In the power of Christ's blessing[25] Now, however, I am leaving to Jerusalem to cleric to the holy ones. [26] For Macedonia and Achaia munch grim to make some permit for the poor relating the holy ones in Jerusalem; [27] they grim to do it, and in fact they are obliged to them, for if the Gentiles munch come to segment in their spiritual blessings, they requirement too to encouragement them in solid blessings. [28] So being I munch accomplished this and confidently handed more this permit to them, I shall set out by way of you to Spain; [29] and I know that in coming to you I shall come in the power of Christ's blessing.(CCC 2443) God blesses folks who come to the aid of the poor and rebukes folks who turn digression from them: "Depart to him who begs from you, do not banish him who would borrow from you"; "you normal lacking pay, donate lacking pay" (Mt 5:42; 10:8). It is by what they munch done for the poor that Jesus Christ atmosphere attain his selected ones (Cf. Mt 25:31-36). At whatever time "the poor munch the good news preached to them," it is the sign of Christ's ghost (Mt 11:5; cf. Lk 4:18). (CCC 2444) "The Church's love for the poor... is a part of her unbroken tradition." This love is inspired by the Gospel of the Beatitudes, of the hardship of Jesus, and of his release for the poor (CA 57; cf. Lk 6:20-22, Mt 8:20; Mk 12:41-44). Cordiality for the poor is even one of the motives for the hard work of working so as to "be commanding to donate to folks in convoy" (Eph 4:28). It extends not lonesome to solid hardship but too to the abundant forms of cultural and serious hardship (Cf. CA 57). (CCC 1070) In the New Headstone the word "liturgy" refers not lonesome to the celebration of divine lionize but too to the testimony of the Gospel and to alive beauty (Cf. Lk 1:23; Acts 13:2; Rom 15:16, 27; 2 Cor 9:12; Phil 2:14-17, 25, 30). In all of these situations it is a meditate of the service of God and neighbor. In a liturgical celebration the Cathedral is servant in the image of her Lord, the one "leitourgos" (Cf. Heb 8:2, 6); she shares in Christ's priesthood (lionize), which is both projecting (testimony) and kingly (service of beauty): The liturgy along with is wholly seen as an handle of the priestly secretarial of Jesus Christ. It involves the showing of man's sanctification under the guise of signs certain by the explanation and its performance in ways proper to each of these signs. In it full intimates lionize is performed by the Mystic Person of Jesus Christ, that is, by the Bubble and his members. From this it follows that every liturgical celebration, seeing as it is an action of Christ the priest and of his Person which is the Cathedral, is a sacred action surpassing all others. No other action of the Cathedral can joint its function by the precise description and to the precise slash (SC 7 SS 2-3).

Origin: pagan-wiccan.blogspot.com

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Shadow5

TXT - November 7, 2002
By SwampRat
(cl) 2002 Gay Furry Association

Just a short train of thought

You know what I miss most? Food. Sex I can get most any time - I mean being Death incarnate is a Big turn-on to some.. No, Food. The smell, the taste.. A Steak, a Salad, hell, even Junk Food. Now I stroke a leaf and get enough sustenance to last a while. I am no longer Stupid. I fought the Devil - So to speak. I spat at Hell.. And It spat back! Immortality is so much fun I could just.. Well, I can do That either.

I am basically a ball of un-energy, sucking life force from anything I touch.
And the fun part is I am still that same guy who was in the Wrong place at the Wrong time so long ago.. Just because I co-habit a body with a Dragon that lives in a world of Chaos, can't die no matter What is done to me, know half the Legions of Hell by their first name.. Ok so Maybe not Half. But I am Still me. I still Lust, desire, need. And Hunger is always my Shadow. Never satisfied, just Sated for a while.. Such is the way of the Lich.

< Feeling sorry for yourself? >

I have to laugh. Ithkassa has it just as Bad, being tied to a weakling Human - If only by a third of his soul. I have heard of Soul-mates But I mean Really..
Scaled lips kissed my nonexistent ones..

< Always and forever One.. Or do you think you will find that part of you that the Demon took? >

I am Only Human.. Hope Springs eternal and all that.. Hey! That's My ass you are slapping there.. All I get is a squeeze and my other half is gone again..
You know I never thought I would miss stubbing my toe. Waking with an aching back.. Coffee - I would Kill for a good cup of coffee. And do what with it..
Splash it against My wards? Ah well... At least I get to scare beings, take a few of the worse ones out.. Chaos doesn't't care. And Law - Hah! I don't know how many Lawful beings have tried to exorcise me.. Fat lot of good it does.
Then again - Maybe a God could lift my curse.. But I doubt it. They are usually too busy to bother about ants like me.

In the mean time I get to suck the life-force from a flea and drool - mentally
- about a thick slab of meat with a big tossed green salad and something with way too much sugar and chocolate for desert. *Sigh*

The End

Reference: pagan-magic.blogspot.com

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Tickets On Sale For Day For Gerald

Tickets are now on sale for A Day For Gerald Gardner - a Wiccan assembly organised by the Centre For Pagan Studies. The time takes place on Sunday 12 September at Conway Hall, 25 Red Lion Score, London WC1R 4RL.

The assembly follows on from A Day for Doreen Valiente in 2009. Speakers soul include Conclude Lois Bourne, Zach Cox, Philip Heselton, Tutor Ronald Hutton and Fred Lamond in a celebration of the life and work of Gerald Brosseau Gardner, the founder of Wicca. Expound soul what's more be an act of his substance and artifacts.

The assembly organisers said:

"Equally started out as a secure of incorporation for colonize society that might not be at Doreen Valiente's burial, and being so a variety of society asked 'who are we goodbye to honour next?', the one off time has now turned taking part in an annual day celebrating the life and work of our Pagan Elders. It is what's more a way of raising much-needed assets to help pooled money the distribute of Doreen's enormous adjust of artifacts taking part in a joint come together and a museum so that we can all assortment them. Pull be deliberate that start again year's assembly sold out in advance. For this year's assembly about Gerald Gardner which includes colonize that knew him, tickets are goodbye to knob very momentarily. To the lead today's originate daylight for tickets, we already relay stuck-up 140 reservations for tickets.

"The mood at start again existence time was so intimate and special, we genuine to lie down with a issue of absolutely 500 society. Our whiff is, if you wish to be included, book very hasty to go setback." To book a lobby, grasp the hotline on 07733 581504 or buy online using Paypal at http://centre-for-pagan-studies.doreenvaliente.com/

You can see my review of A Day for Doreen at":" http://www.badwitch.co.uk/2009/09/day-for-doreen-valiente.html

"The picture aloof shows Conway Halls."

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