New Hieromartyr Sabbas Who Was Skinned Alive By The Ustashi 1941

During the Second World War the Gornokarlovatsky Diocese found itself on the territory of the puppet Independent Croatian State and suffered in ways that had never been seen before. It seems as if most of the devilish evil of the Croat fascists fell to its lot. Obviously, the tragedy was that the Diocese was located in the very heart of the newly-formed State, very close to the Croat capital of Zagreb. During the genocide which took place between 1941 and 1945, 65 Orthodox priests were murdered by the Ustashi, 116 churches were completely destroyed, 39 others seriously damaged and over 160 parish and monastic libraries were completely or partially destroyed.

Vladyka Sabbas was born on 6 July 1884 in Mol to the family of Stephen and Elizabeth Trlaich and was baptized Svetozar. After studying at grammar school and then seminary in Sremski Karlovtsy, he graduated from the faculty of law at the University of Belgrade. He was ordained deacon and then priest in 1909. From 1909 to 1927 Fr Svetozar served as a parish priest. In early 1927 he was appointed to an administrative post at the Holy Synod and then became its secretary. Widowed, in 1929 he took his monastic vows with the name of Sabbas and became rector and archimandrite of the Monastery of Krushedol. He served there until 1934, when he was appointed Vicar-Bishop of Sremski. He was consecrated bishop in Sremski Karlovtsy on 30 September 1930 by Patriarch Barnabas of Serbia. As Patriarchal Vicar, Vladyka Sabbas chaired the diocesan council of the Archdiocese of Belgrade-Karlovtsy until November 1936 and from then until early 1937 he chaired the ecclesiastical court. Then, on 4 September 1938, he was appointed Bishop of Gornji Karlovac, with his residence in Plashkom.

The German invasion of Yugoslavia and the ensuing proclamation of an Independent Croatian State saw Plashkom occupied by the Italians, but at the end 1941, it was handed over to the Croat Ustashi. On this, Bishop Sabbas and nine priests were taken hostage. On 23 May 1941 the Ustashi occupied the bishop's residence and expelled the bishop. On 8 June the notorious executioner Josip Tomlenovich appeared at the residence and ordered any diocesan money and papers of importance to be handed over to the Ustashi. Bishop Sabbas was ordered to leave the town and head for Serbia. However, he refused to do this and stated that he could not abandon his diocese and his people.

On 17 June 1941 Vladyka was arrested together with other well-known Serbs and priests who did not wish to leave the place of their ministry. The Ustashi locked their prisoners into a cowshed and set an armed guard. For one month all those arrested and especially Bishop Sabbas were subjected to humiliation and torture on a daily basis. They were then sent to the notorious concentration camp at Gospich. The prisoners were taken from the railway station at Gospich to the local prison and again subjected to humiliation and torture.

In the first half of August 1941 about 2,000 Serbs were taken from Gospich to Velebita, Bishop Sabbas among them. It is supposed that he was murdered there, at the same time as about 8,000 other Serbs, in August 1941. The Holy Synod of the Serbian Church constantly, but unsuccessfully, called for the forces of occupation to explain what had happened to Bishop Sabbas and other Serbian bishops on the territory of the Independent Croatian State and tried to obtain their release.

Unfortunately, we have no exact information about the circumstances of the martyrdom of Bishop Sabbas. However, the Serbian historian, Velibor Dzhomich in his book, "Ustashi Crimes Against Serbian Priests", quotes a testimony which may throw some light on the question. According to this, a Fr Iovan Silashki wrote the following in an issue of "The Banat Herald" newspaper:

HIEROMARTYR SABBAS (TRLAICH), BISHOP OF GORNJI KARLOVAC

IN 1941 THE GORNOKARLOVATSKY DIOCESE WAS UNDER THE CONTROL OF THE DREADFUL USTASHI REGIME. THE BISHOP AND THE PRIESTS WERE TOLD THAT THEY WERE UNDESIRABLES AND THAT THEY MUST ABANDON THEIR FLOCKS. THE ROMAN CATHOLIC ARCHBISHOP OF ZAGREB, ALOYSIUS STEPINAC, OPENLY TOLD VLADYKA THAT HE MUST LEAVE "CROATIAN" KARLOVAC, OTHERWISE HE WOULD BE LIQUIDATED. VLADYKA ANSWERED HIM: "EVEN IF IT COSTS ME MY HEAD, I WILL NOT ABANDON MY PEOPLE!"

SOON IT BECAME CLEAR THAT THE CATHOLIC ARCHBISHOP WAS NOT JOKING. VLADYKA SABBAS WAS ARRESTED AND HORRIBLY TORTURED. DURING THE TORTURES AND BEATINGS IN PLASHKOM, THE USTASHI USED A GRAMOPHONE TO PLAY THE HYMN, "AS MANY AS HAVE BEEN BAPTIZED IN CHRIST, HAVE PUT ON CHRIST."

WHEN THEY TOOK VLADYKA TO HIS PLACE OF EXECUTION, HIS MOTHER STOOD IN FRONT OF THE CHURCH AND WAITED FOR HIM. SHE WANTED TO SEE HER SON FOR ONE LAST TIME AND MAKE HER FAREWELLS. HOWEVER, THE EXECUTIONERS DID NOT ALLOW HER TO DO THIS. VLADYKA NEVERTHELESS BLESSED HIS MOTHER, HIS LEGS TIED, AND WENT TO HIS DEATH.

A FEW YEARS AFTER THIS A STRANGER WALKED INTO THE CHURCH IN BASHAIDA, WHERE VLADYKA HAD SERVED. HE SPOKE TO THE POSTMASTER SABBAS SARAVOLETS.

"DID YOU KNOW VLADYKA SABBAS TRLAICH," ASKED THE STRANGER, "I HEARD THAT HE WAS PRIEST HERE."

"OF COURSE, VLADYKA WAS MY TEACHER. I'M GRATEFUL TO HIM FOR EVERYTHING I HAVE MANAGED TO DO IN LIFE. HOW DO YOU KNOW VLADYKA?"

"I WAS AN EYEWITNESS OF HIS SUFFERINGS," ANSWERED THE STRANGER. "THE USTASHI BUTCHERS TOOK VLADYKA TO A CLEARING AND CONTINUED TO TORTURE HIM THERE. THEY TORE HIS SKIN OFF HIM AND THEN COVERED HIM WITH SALT. THEN THEY BURIED HIM ALIVE, WITH JUST HIS HEAD PROTRUDING, BROUGHT AN IRON HARROW AND PULLED IT ACROSS HIS HEAD UNTIL HE GAVE UP HIS SOUL TO GOD. WHAT HAPPENED AFTER THAT, I DON'T KNOW. MAYBE THE USTASHI THREW HIM INTO ONE OF THE MANY PRECIPICES THERE, WHICH THEY USED AS GRAVES FOR THE SERBS. SO EVEN IN DEATH HE WASN'T SEPARATED FROM HIS PEOPLE."

In 2000 Hieromartyr Sabbas was glorified by the Council of Bishops of the Serbian Orthodox Church as a hieromartyr. A true son of his people, he showed himself to be a true pastor, laying down his life for his flock, and his ministry was crowned by martyrdom. His memory is celebrated on April 22.

Credit: mysteryvoodoo.blogspot.com

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Ra Ma Da Sa Sa Say So Hung

RA MA DA SA SA SAY SO HUNG is one of the most powerful mantras known and is extraordinarily effective in dealing with health challenges. It is powerful. It is universal. It works on many levels; the mental, spiritual, emotional, and physical.

Listen below in full length (13:33) this Healing Mantra:

RA MA DA SA by Snatam Kaur from the CD "Grace", 2004.

Ra Ma Da Sa is like a rare diamond, which connects you with the pure healing energy of the universe. You can instill the health trend in your consciousness by injecting this strong healing vibration into your mind.

Here is a detailed explanation by Shakta Kaur:

POSTURE: Sit in easy pose or in a chair with a straight spine.

FOCUS: Eyes are closed and focused at the third-eye point.

BREATH: The breath will come automatically as you chant. Inhale deeply before you begin chanting.

MANTRA: "Ra Ma Da Sa, Sa Say So Hung." The mantra should be sung in one complete exhalation. As you chant the first "Sa," your navel point is pulled in so that this syllable is abbreviated. You should rest for 4 beats between the first "Sa" and the second "Sa." You should also pull your navel point in as you chant "Hung. Hung" should be vibrated at the root of the nose. The rest of the syllables are drawn out in a strong, powerful chant. Strive to keep your chant at full volume (loud but not raucous) throughout the meditation.

MEANING OF MANTRA:

* Ra=sun energy

* Ma=moon energy

* Da=earth energy

* Sa=infinity, universal energy

* Sa=repeat in second half of mantra

* Say=the personal embodiment of Sa

* So=the personal sense of merger with Sa

* Hung=the Infinite, vibrating and real.

The mantra literally means, "I am Thou." It is also used to mean, "The service of God is within me."

Mudra: Bend the arms and bring the elbows against the side of the rib cage. The palms of the hands are parallel and face the sky. The elbows are snug at your sides with the forearms in close to your upper arms. The hands are at a 60 degree angle, halfway between pointing forward and pointing to the sides (pictured).

TIME: 11 minutes, increasing gradually to 31 minutes.

END: Inhale deeply, hold your breath and visualize the person you want to send healing to (it can be yourself). Make that image in your mind very clear and see a glowing green light around the person. Keeping that person in your mind, exhale. Inhale deeply, hold your breath and continue to send the person healing green light. Still keeping that vision in your mind, exhale. For the last time, inhale deeply, hold your breath and see the person very clearly, see the green healing light bathing the person, bathing every cell in the body. Exhale and relax.

NOTE: This highly effective meditation deals with vayu siddhi, the power of air. It brings health and many other desirable positive changes. If you wish to heal yourself, imagine a glowing green light around yourself as you meditate.

Chanting or listening to this mantra set to this classical tune will drive out depression and revibrate your life. It is timeless and can not be outdated. It has worked in the past, it works now, and it will work in the future. There is no time, no place, no space and no condition attached to this mantra. It burns the seed of disease. Use it everyday. Offer it to anyone.

If you work with it, it will work for you. In moments of anxiety, despair, fear or worry, let it be your safeguard. It will give you a strong sense of your own centeredness.

In the words of Yogi Bhajan, Master of White Tantric and Kundalini Yoga, who openly taught this healing mantra to the Western world, "It has worked for three thousand, four hundred years, why should it not work now?"

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Persecution Paranoia

I've had the vastly chat with at lowest amount 6 Christians in the decisive court. They critic that "the church" is center mistreated in the Shared States. They go increase and echo the unfair treatment is masterminded by the formal, or the media, or some other chronological boogeyman. The command that it is all real. That Christians are under indict by the chronological services lurking belated every formal gather together. It has a certain tastiness of paranoia too it. You know the type, they are not somewhat weird, but you peaceful would not rift your children in their care. I try to counter their assertions with facts. The Shared States is a essentially Christian nation. I preparation them introduce are 27 churches in the 5 ask for miles about my construction. That I earn 43 churches on the way to work each day. That I went 15 kick among gathering land who would resist to be atheists. Clear it is treat boorish now, but it is peaceful bizarre.They solve that upper limit of these other Christians are not members of the "true church," and from this time not true Christians, which is assumption have a conversation for what common evangelicals critic of Catholics, and vise versa. Persecution method - A gather together or goad to suppress or catch a person group of land, evenly based on interest, religion, sexuality, or companionable beliefs. Can any Christian rightfully resist unfair treatment in the Shared States? I cannot see how it is viable. Organize is no goad to suppress the Christian majority; The analysis is absurd. And the abstraction of Christians, which would mean the transmit of Christians via some pro forma of unified gather together, is over the monotonous. I read a speedy post on Persecution by blogger DAVID PAUL DORR that clears up some of this for me. For a modern era Christian living in the Shared States, the analysis of center mistreated is a good thing. It shows that you are a true Christian trouble for Jesus. One Christians mid to critic that they are mistreated. It helps their self-image. But the things they growl unfair treatment are not even burning to the real authenticate. "Greatest extent OF US Possess NO Diagram In the role of Persecution WOULD Low - BUT WE CAN ASK A FEW QUESTIONS THAT ARE POINTERS TO HOW WE WOULD REACT:" * "How do you satisfy now in imitation of you are disrespected? (If you don't know, ask your companion or a good friend). Do you solve with love and prayer, seeking reconciling, or do you hum and speak evil of the offender? " * "How do you satisfy if everything is engaged from you unfairly? Do you get bitter? Or do solve with joy experienced that you carry a breather metropolitan area (Hebrews 10:34)? " * "Would you wait on church services in basements, with no childcare, no beefy develop, very tiny music? Would you rancor it?" I know how some of them satisfy in imitation of they knock down slighted. The phone call, you are persecuting me, as frightful and evenly as they can. Adjoining time I'll hand them a lexicon. Technorati Tags: Christians,Persecution

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How To Contact Paranormal Beings

Is it possible to contact the paranormal and unknowns of this universe? Till this day, science cannot dismiss the existence of the paranormal phenomena or the possibility of paranormal contacts. Furthermore, many people have shared their experience of extraordinary encounters. The search of a way to contact the paranormal, led to many differing methods.

How can we contact the paranormal? There are various forms of paranormal such as spirits (any incorporeal supernatural beings), ghosts (souls of the dead), demons (evil supernatural beings), or guardian angels (benevolent spiritual beings). Various methods are derived to contact the paranormal beings like psychic mediums and paranormal investigators, or using Ouija boards, incantations, and meditation.

PSYCHIC MEDIUMS

Some people are trained to talk with spirits, to find answers to questions. It is claimed that law enforcement, when working on hopeless cases of missing persons, hired psychic mediums to look for possible clues.

PARANORMAL INVESTIGATORS

Paranormal investigators are professional, who earned a living, hunts for ghost in haunted places. They used special sensitive devices to detect supernatural presence on the scene. Their equipment includes: digital and video cameras, tape recorders, and EMF meters.

OUIJA BOARD

Ouija board is a divine item specially encoded with letters, numbers, and the words "yes", "no", and "goodbye" printed on it. With the hand as a pointer, the communicating spirit will attempt to answer the questions with the text on the board. However, this activity can be potentially dangerous as many warned. This led to several ignorants people challenging the danger for their purpose of fun.

SPELLS AND INCANTATIONS

Reading of magical words and phrases led to casting of spells on spirits, people or objects. In certain cults, spells can be used for raising spirits or performing dangerous acts.

MEDITATION

Meditation is a practice to focus the practitioner mind, bringing a person to the state of a higher consciousness. Meditation is considered to be the safest method to contact the supernatural. By making yourself comfortable, concentrate on your breathing, relax your body, and empty your mind. Being calm and maintaining a clear head, you will have a chance to feel or receive a message from the paranormal. Ask clear and concise questions, and you may receive clear answers.

An important fact is paranormal contacts can be fatal for those unprepared people. Learn more about the safety measures before undertaking any attempt to contact the paranormal.

Origin: goddesses-and-gods.blogspot.com

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Emergence

photos: Niklas Luhman (top), Mario Bunge (base)One view that has been dominated about the causative properties of social structures is that they are EMERGENT: they are properties that appear honorable at a reliable level of obscurity, and do not put in to the items of which the social establish is composed. This view has a brace of horrible impediment, not smallest amount of which is one of definition. Since slightly is the idea of birth alleged to mean? And do we pass any good reasons to interpret that it applies to the social world?An horrible contemporary exponent of the view in glitch is David Elder-Vass in The Contributing Power of Convivial Structures: Manifestation, Create and Measures. Elder-Vass is in fact specific about what he assets by the assemble. He defines a wealth of a compose idiosyncratic or establish as nascent in the same way as the wealth applies honorable to the establish itself and not to any of its components.A thing... can pass properties or capabilities that are not creepy by its parts. Such properties are called nascent properties. (4)An nascent wealth is one that is not creepy by any of the parts intuitively and that would not be creepy by the full set of parts in the dearth of a structuring set of band along with them. (17)But, as I argued in an fund post, this is such a tame description of birth that it doesn't resonate to add by a long way. By E-V's pennant, furthermost properties are nascent -- the pleasantness of dear, the flammability of rattan cotton, the harshness of image.Since gives the idea of birth real spice -- but too makes it by and large puzzling -- is the expand idea that the wealth cannot be minor from facts about the components and their arrangements within the establish in glitch. By this pennant, none of the properties completely mentioned are nascent, to the same extent their sort can in principle be minor from what we know about their components in relatives with each other.This is the assemble of birth that is partner with holism and anti-reductionism. Ultimately it requires us to do our specialist work the whole at the level of the establish itself -- cook up system-level properties and powers, and turn our backs on the shove to release eat try. A gently of granting view is to be had by Herbert Simon in his construction of a awkward usage in a 1962 issue, "The Architecture of Disorderliness" (entwine). Nearby is how he defines the background notion of complexity:Regarding, by a awkward usage I mean one through up of a large be incorporated of parts that mediate in a nonsimple way. In such systems, the whole is better than the sum of the parts, not in an definitive, metaphysical significance, but in the horrible functional significance that, unlimited the properties of the parts and the laws of their relatives, it is not a lesser concern to consider the properties of the whole. In the appearance of obscurity, an in-principle reductionist may be at the extremely time a functional holist. (468)Nearby Simon favors a view that does not keep up ontological lack of restrictions of usage sort from unambiguous sort, but does keep up functional and mitigating lack of restrictions. In fact, his part seems correspond to the supervenience thesis: social facts supervene upon facts about relatives. But the memo for research is plain: it is useless to aim a reductionist policy for understanding system-level properties of awkward systems.A contemporary issue of Opinion of the Convivial Sciences contains three thrilling donations to entity aspects of this be of importance. Mariam Thalos ("Two Conceptions of Fundamentality") and Shiping Nibble ("Opening Paradigms of Convivial Sciences") are all avail yourself of reading. But Poe Yu-ze Wan's "Manifestation a la Systems Theory: Epistemological Totalausschluss or Ontological Novelty?") is turn background to the glitch of birth, so clothed in I'll ditch on his try.Wan distinguishes along with two schools of intuition about birth, partner with Niklas Luhmann and Mario Bunge. Luhmann's construction is inefficiently holistic, whilst Bunge's construction is the whole plausible with the idea that nascent sort are quiet constant by properties of the constituents. Wan argues that Luhmann has an "epistemological" understanding of birth -- the period of a wealth as nascent is a promontory of its derivability or explicability on the folder of submerged facts. Bunge's style, on the other hand, is ontological: even if we can very release the higher-level machine in language of the properties of the depreciate level, the wealth itself is still nascent. So for Bunge, "birth" is a fact about primary, not about knowledge. Wan too notes that Luhmann wants to yield the "part-whole" prize with the "environment-system" prize -- which Wan believes is impossible (180). Nearby is a excuse from Luhmann quoted by Wan:Whenever stage is an nascent order, we find the the elements of a presupposed materiality- or energy-continuum... are not permitted. Whole exclusion ("Totalausschluss") is the official of birth. (Luhmann, Niklas. 1992. Wer kennt Wil Martens? Eine Anmerkung zum Establishment der Emergenz sozialer Set of laws. "Kolner Zeitschrift fur Soziologie und Sozialpsychologie" 44(1): 139-42, 141)And clothed in is Bunge's definition of birth, quoted by Wan:To say that P is an nascent wealth of systems of gently K is nippy for "P is a in general (or communal or non-distributive) wealth of a usage of gently K, none of whose components or precursors possesses P. (Manifestation and Convergence: Qualitative Novelty and the Accord of Pact, 15)Bunge's part clothed in is sharp-witted the extremely as the construction to be had by Elder-Vass senior. It defines birth as knick-knack at the well ahead level -- whether or not that knick-knack can be explained by facts about the constituents. Bunge's construction is plausible with the supervenient principle, in my reading, whilst Lumann's is not.Wan provides an better-quality review of the history of sign about this assemble, and his assessment of the issues is one that I for one appoint with. In a quantity of, his give authorization to of Bunge's part of "fair emergentism" seems to me to get the yield sharp-witted right: social properties are in some significance constant by the properties of the constituents; they are quiet creature from persons buried properties; and good specialist theories are authentic in referring to these nascent properties imperfect the requirement of falling them or replacing them with properties at the depreciate level. This is what Simon seems to be getting at in his definition of awkward systems, quoted above; and it seems to be correspond to the idea of mitigating rule argued in an fund post.My own policy on this issue is to abstain from use of the assemble of birth and to meander then again the idea of mitigating rule. This is the idea that mid-level usage properties are systematically tolerably regular that we can aim causative explanations at that level, imperfect sending derivations of persons explanations from some better essential level (entwine).The mitigating challenge is very clear: if we determination to release meso-level outcomes on the folder of declare to nascent usage sort, we can do so. But we requirement to pass good replicable knowledge of the causative properties of the nascent tone in order to blush explanations of other kinds of outcomes based on the technicalities of the usage sort. I would too add that we requirement to pass sly that the hypothesized system-level sort do in fact cuddle microfoundations at the level of the unambiguous and social accomplishments that underly them; or, in other words, we requirement to pass ponder for sly that the nascent properties our explanations believe do in fact digest to the supervenient relation.A brace of Wan's sources are bonus precious for investigators who are approachable in pursuing the idea of birth further:David Offensive, Nascent Evolution: Qualitative Novelty and the Levels of Fact (Episteme)Richard Jones, Reductionism: Explanation and the Fullness of FactKeith Sawyer, Convivial Emergence: Societies As Complicated Systems

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Information About Mabon And Mabon Ritual Click Here

Information about Mabon and Mabon Ritual (Click Here):

thecauldronborn:

Mabon is the Autumn Equinox. The Autumn Equinox divides the day and night equally, and we all take a moment to pay our respects to the impending dark. We also give thanks to the waning sunlight, as we store our harvest of this year's crops. The Druids call this celebration, Mea'n Fo'mhair, and honor the The Green Man, the God of the Forest, by offering libations to trees. Offerings of ciders, wines, herbs and fertilizer are appropriate at this time. Wiccans celebrate the aging Goddess as she passes from Mother to Crone, and her consort the God as he prepares for death and re-birth.

Various other names for this Lesser Wiccan Sabbat are The Second Harvest Festival, Wine Harvest, Feast of Avalon, Equinozio di Autunno (Strega), Alben Elfed (Caledonii), or Cornucopia. The Teutonic name, Winter Finding, spans a period of time from the Sabbat to Oct. 15th, Winter's Night, which is the Norse New Year.

At this festival it is appropriate to wear all of your finery and dine and celebrate in a lavish setting. It is the drawing to and of family as we prepare for the winding down of the year at Samhain. It is a time to finish old business as we ready for a period of rest, relaxation, and reflection.

SYMBOLISM OF MABON: Second Harvest, the Mysteries, Equality and Balance.

SYMBOLS OF MABON: wine, gourds, pine cones, acorns, grains, corn, apples, pomegranates, vines such as ivy, dried seeds, and horns of plenty.

HERBS OF MAYBON: Acorn, benzoin, ferns, grains, honeysuckle, marigold, milkweed, myrrh, passionflower, rose, sage, solomon's seal, tobacco, thistle, and vegetables.

FOODS OF MABON: Breads, nuts, apples, pomegranates, and vegetables such as potatoes, carrots, and onions.

INCENSE OF MABON: Autumn Blend-benzoin, myrrh, and sage.

COLORS OF MABON: Red, orange, russet, maroon, brown, and gold.

STONES OF MABON: Sapphire, lapis lazuli, and yellow agates.

ACTIVITIES OF MABON: Making wine, gathering dried herbs, plants, seeds and seed pods, walking in the woods, scattering offerings in harvested fields, offering libations to trees, adorning burial sites with leaves, acorns, and pine cones to honor those who have passed over.

SPELLWORKINGS OF MABON: Protection, prosperity, security, and self-confidence. Also those of harmony and balance.

DEITIES OF MABON: Goddesses-Modron, Morgan, Epona, Persephone, Pamona and the Muses. Gods-Mabon, Thoth, Thor, Hermes, and The Green Man.

Mabon is considered a time of the Mysteries. It is a time to honor Aging Deities and the Spirit World. Considered a time of balance, it is when we stop and relax and enjoy the fruits of our personal harvests, whether they be from toiling in our gardens, working at our jobs, raising our families, or just coping with the hussle-bussle of everyday life. May your Mabon be memorable, and your hearts and spirits be filled to overflowing!

MABON RITUAL

TOOLS:In addition to your magickal tools you will need:

A Red Alter Cloth

A Wicker Basket

A Red Apple

Assorted Fruits and Vegetables of the Second Harvest (Berries, Squash, Corn, etc)

A Bell

A Fallen Tree Branch

A Bolline

A Sprig or Two of Ivy

An Autumn Blend Incense

Any other Personal items of choice

Preparation: Sweep area, moving in a deosil (clockwise) manner. Outline your Circle with a red cord, low vibration stones, or various Harvest items such as wheat, corn, beans, etc. Set up your alter and place the red alter cloth over it. At center top, place the wicker basket, filled with the assorted fruit and vegetables. Place the apple and the bolline on your Pentacle or a plate. Place the tree branch to the right of the basket. Place the rest of your tools and props according to your personal preference. Take a shower or bath for purity. Sit quietly and meditate to ground and center. When you are ready, begin by playing some soothing music associated with the Sabbat and your ritual.

Cast the Circle and call Quarters.....Pick up your Wand in your right hand, face your alter, and with arms stretched out above your head, say:

"I honor Thee, Autumn Queen, and Thy consort, the God of the Harvest."
"The Wheel has once more turned, and the change of season begins."
"What will be is. What was will be."
"The Equinox is upon us, and the time to reflect, at hand."
"All time comes together, here and now in this sacred space."
"And I, but a moment in time, feel the change as I pass"
"From one season to the next."
"The Second Harvest has been reaped, and the time of rest is deserved."
"Go now My Mother and slumber."
"Go now My Father and dream of re-birth."
"I shall be here to greet Thee on Your return."

With arms still out-stretched lower your head and close your eyes. Contemplate what you have just spoken. When ready, open your eyes and lower your arms. Pick up the apple and place it in the center of the Pentacle/plate. Cut it crosswise with the Bolline, to reveal the natural pentagram at it's core. Then lift half the apple, pentagram up, as if in offering, while saying:

"As the Wheel turns, the seasons pass, and the years give 'way To the next,"
"Guide me most Wise Ones,Lest I forget"
"Every beginning has an ending"
"And every ending is a new beginning."

Take a bite of the apple. Put the rest aside to share later with the wildlife. Pick up the tree branch and shake once at each direction, starting with North, saying:

"As the days grow colder, and the nights last longer,"
"May I remember the summer past."
"With sunlight fading, and hearth inviting,"
"My memories will warm my soul. F"
"rom a season of hard work and hard play,"
"I hear Mother's voice calling me forward."
"While I rest, shall She lull me, with songs of a dream,"
"As close to Her bosom I cling."

Face the alter and hold the branch out in front of you with both hands, saying:

"With memories of the summer, least I never forget,"
"And aspirings for the colder months to come,"
"Least I never stop striving,"
"I honor Thee with this symbol of Nature,"
"Keeping it and Thee in my home and heart,"
"That I may see it and pause,"
"To reflect on the Ancient Mysteries,"
"Leading me to a better understanding of myself,"
"And of others, and all that is Life."

Put the tree branch on the alter, into the basket of fruit so that it sticks out, back in your direction. Contemplate on the various memory symbols that you have attached to it. Also contemplate on the various projects for autumn and winter that you have attached to it. Close your eyes and feel the seasons pass within the circle from summer to autumn. When ready, say:

"Between the worlds I stand in this sacred place."
"All time is here and now."
"As I leave this circle, the season shall have changed,"
"And I will have changed with it."
"May I use the short time of Winter Finding"
"To draw the strength and power from within"
"As I quest for vision, understanding, and peace."

Pick up the sprig(s) of ivy, and wrap around your arms, from the elbow to the wrist. Pick up the Bell with your right hand, and ring thrice, to toll the passing of the first 3 seasons of the year. Now place it in your left hand and ring once to usher in the 4th and last season of the year. Place the bell on the alter and the ivy in your cauldron (for burning later).

"In Life is Death, and in Death is Life."
"The Sacred Dance goes on and on"
"From whence we came, we shall return,"
"And come again.Seasons pass, and pass again,"
"The circle stays unbroken"
"Heed the words of your child, here,"
"Through Your wisdom I have spoken."

It is now time for meditation and spellworking. Associated spellworkings would include those for protection, wealth, security, and self-confidence. If there is no spellworking, celebrate with Cakes and Ale, then release the Circle. Clean up. You are done. Find an appropriate place in your home to display the decorated tree branch.

*Find a fallen tree branch. It need not be a large one, for it will adorn your alter, then go on display in your home. The more smaller offshoots from the main branch, the better. Mine has four, which I think is awesome! Next, take a couple of pine cones, small shells, dried flowers, or any other item that reminds you of the late spring-summer months. With some string, tie each to the offshoots. Also take yarn or ribbon of yellows, oranges, reds, and gold and tie one end to the offshoots. Then, on very thin strips of (colored) paper, write down some projects to work on during the upcoming ' dark ' months. Wrap these around the offshoots (like little cocoons) and tie closed with silver thread. These you will open over the next couple of months when you start feeling lethargic or without a sense of direction. I tie on a couple of small bells, to add some ambiance to my ritual...

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The Magic Of Mother Essencevictoria Pettella

THE MAGIC OF MOTHER'S ESSENCEVICTORIA PETTELLA*One can Be a Mother to Many Things..Mother can also Be a SACRED PLACE one feels withinMother can be a place that is warm, a space to Grow without fearA space of love to stretch your Wings of LifeMother can be a safe coccoon to become Strong and Empowered againMother is a song in your lonely heart that heals and turns all thingsto Love and Light once again**Mother can be many thingsMother can be all thingsThere are Mothers of ChildrenMothers of SpiritMothers of CreativityMothers of Poetry and Prose and the Written WordMother's of all things that GrowMothers of a Garden..of each and every Shining FlowerMothers of Song, Music and HarmonyMothers of Travellings Souls, Those Brave Gypsy spirits exploring the body of Mother Earth teaching us wisdomThere are Mothers of Nature and Mother's of Beautiful Creatures big and smallMother Earth, Mother GoddessMothers of Myth and Folklore, Mothers of Religion, Saints,The Divine MotherArchetypal Mothers of Tradition and CultureMothers carrying the Ancestral Trees of Life*There are Universal Mothers of the Sacred Elementsof Water, Earth, Air and Fire and EtherThere are Mothers of the Stars and Sky, the Sun and Dancing Heavens*There are Mothers of MagicMothers of the FairiesMothers of the InvisibleMothers of EnchantmentMothers of Art and all artformsMothers of Creative projects...Mother Weavers..of books and ideas...and stories that come into Form *Mothers come in many FormsChildren come in many Forms*CELEBRATING THE ESSENCE OF MOTHERYOU MAY HAVE FOUND THIS ESSENCE IN YOUR OWN MOTHER..OR EVEN BLESSED TO FIND SOMEONE WHO HAS BECOME LIKE A SURROGATE MOTHER TO YOU IN SOME WAY....SOMEONE WHO FEELS LIKE A MOTHER TO YOU..You may be One who Carries Mother's Essence and never had a child..BUT YOUR CHILDREN ARE THE CREATIVE LIFE ESSENCE YOU GIVE BIRTH TO EVERY DAY!*WHATEVER KIND OF MOTHER YOU ARE..KNOW EACH OF YOU ARE REAL..VALID..MAGNIFICENT AND PERFECT.. JUST AS YOU ARE!
Whether you have walked the Pathof a Traditional Mother and bore a child from your Beautiful Body..or whether you adopted one..or whether you never had a physical experience of giving childbirth...or raising children,you may be a MOTHER OF CREATION..walking the Earth giving birth to Children that come in many forms of Magic, Light and Beauty!
Wishing everyone the Beauty of Mother's EssenceThe Magic of Mother's Essence belongs to all..
I Know Mothers that come in all shapes and formsMANY PEOPLE CELEBRATE THIS DAY...BUT I ALSO KNOW THERE ARE THOSE WHO HAVE NOT HAD THE LUXURY OF KNOWING THIER MOTHER OR HAVING ONE..AND ALSO THOSE WHO HAVE LOST THEIR MOTHERS..OR THOSE MOTHERS WHO HAVE LOST A CHILD..*so for some today is a day of both joy and challenge( keep those close in your heart!)*Whatever your path....wishing you all Blessings in whatever way you need..and may your Hearts fill with The Powerful Lov a Mother's Essence in whatever way it is sent for you to Receive!*WE ALL CARRY MOTHER'S ESSENCE..WE ALL CARRY THE ABILITY TO LOVE...NOURISH, SUPPORT, ENCOURAGE..INSPIRE, EMBODY STRENGTH, HEALING, TO EMPOWER, TO EMANATE WISDOM AND GIVE ALL THAT WE ARE...TO WHATEVER WE ARE A MOTHER TO...
Celebrate Mother's Essence..in all forms...Blessings Today and Always..*Share your Own Magicof Mother's Essence*Victoria PettellaAwake with Charm and Spirit

Credit: pagan-space.blogspot.com

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