Wicca is a modern pagan, witchcraft religion

Wicca is a diverse religion with no central authority or figure defining it.

Wicca often involves the ritual practice of magic, though it is not always necessary

Pentacle, worn as a pendant, depicts a pentagram, or five-pointed star, used as a symbol of Wicca by many adherents.

Beliefs in Wicca range from hard polytheism to even monotheism.

Wicca is typically duotheistic, worshipping a god and goddess traditionally viewed as a mother goddess and horned god.

The term Wicca first achieved widespread acceptance when referring to the religion in the 1960s and 70s

Application of the word Wicca has given rise to "a great deal of disagreement and infighting".

The Goddess and the God may be regarded as the Divine Feminine and the Divine Masculine

The God and Goddess are generally seen as lovers and equals, the Divine Couple who together co-create the cosmos.

Traditionally the God is viewed as a Horned God, associated with nature, wilderness, sexuality, hunting and the life cycle

The Horned God is given various names according to the tradition, and these include Cernunnos, Pan, Atho and Karnayna.

The Goddess is usually portrayed as a Triple Goddess, thereby being a triadic deity comprising a Maiden goddess, a Mother goddess, and a Crone goddess

Some Wiccans, particularly from the 1970s onwards, have viewed the Goddess as the more important of the two deities, who is pre-eminent in that she contains and conceives all. In this respect, the God is viewed as the spark of life and inspiration within her, simultaneously her lover and her child.

Saturday, August 28, 2010

Mansnake

Mansnake
The Man and the Snake
by Ambrose Bierce

I


It is of veritabyll report, and attested of so many that there be
nowe of wyse and learned none to gaynsaye it, that ye serpente hys
eye hath a magnetick propertie that whosoe falleth into its svasion is drawn forwards in despyte of his wille, and perisheth miserabyll by ye creature hys byte.

Stretched at ease upon a sofa, in gown and slippers, Harker Brayton smiled as he read the foregoing sentence in old Morryster's
"Marvells of Science. The only marvel in the matter," he said to
himself, "is that the wise and learned in Morryster's day should
have believed such nonsense as is rejected by most of even the
ignorant in ours."

A train of reflections followed--for Brayton was a man of thought-- and he unconsciously lowered his book without altering the
direction of his eyes. As soon as the volume had gone below the
line of sight, something in an obscure corner of the room recalled
his attention to his surroundings. What he saw, in the shadow
under his bed, were two small points of light, apparently about an
inch apart. They might have been reflections of the gas jet above
him, in metal nail heads; he gave them but little thought and
resumed his reading. A moment later something--some impulse which
it did not occur to him to analyze--impelled him to lower the book
again and seek for what he saw before. The points of light were
still there. They seemed to have become brighter than before,
shining with a greenish luster which he had not at first observed.
He thought, too, that they might have moved a trifle--were somewhat nearer. They were still too much in the shadow, however, to reveal
their nature and origin to an indolent attention, and he resumed
his reading. Suddenly something in the text suggested a thought
which made him start and drop the book for the third time to the
side of the sofa, whence, escaping from his hand, it fell sprawling to the floor, back upward. Brayton, half-risen, was staring
intently into the obscurity beneath the bed, where the points of
light shone with, it seemed to him, an added fire. His attention
was now fully aroused, his gaze eager and imperative. It
disclosed, almost directly beneath the foot rail of the bed, the
coils of a large serpent--the points of light were its eyes! Its
horrible head, thrust flatly forth from the innermost coil and
resting upon the outermost, was directed straight toward him, the
definition of the wide, brutal jaw and the idiotlike forehead
serving to show the direction of its malevolent gaze. The eyes
were no longer merely luminous points; they looked into his own
with a meaning, a malign significance.

II


A snake in a bedroom of a modern city dwelling of the better sort
is, happily, not so common a phenomenon as to make explanation
altogether needless. Harker Brayton, a bachelor of thirty-five, a
scholar, idler, and something of an athlete, rich, popular, and of
sound health, had returned to San Francisco from all manner of
remote and unfamiliar countries. His tastes, always a trifle
luxurious, had taken on an added exuberance from long privation;
and the resources of even the Castle Hotel being inadequate for
their perfect gratification, he had gladly accepted the hospitality of his friend, Dr. Druring, the distinguished scientist. Dr.
Druring's house, a large, old-fashioned one in what was now an
obscure quarter of the city, had an outer and visible aspect of
reserve. It plainly would not associate with the contiguous
elements of its altered environment, and appeared to have developed some of the eccentricities which come of isolation. One of these
was a "wing," conspicuously irrelevant in point of architecture,
and no less rebellious in the matter of purpose; for it was a
combination of laboratory, menagerie, and museum. It was here that
the doctor indulged the scientific side of his nature in the study
of such forms of animal life as engaged his interest and comforted
his taste--which, it must be confessed, ran rather to the lower
forms. For one of the higher types nimbly and sweetly to recommend
itself unto his gentle senses, it had at least to retain certain
rudimentary characteristics allying it to such "dragons of the
prime
" as toads and snakes. His scientific sympathies were
distinctly reptilian; he loved nature's vulgarians and described
himself as the Zola of zoology. His wife and daughters, not having
the advantage to share his enlightened curiosity regarding the
works and ways of our ill-starred fellow-creatures, were, with
needless austerity, excluded from what he called the Snakery, and
doomed to companionship with their own kind; though, to soften the
rigors of their lot, he had permitted them, out of his great
wealth, to outdo the reptiles in the gorgeousness of their
surroundings and to shine with a superior splendor.

Architecturally, and in point of "furnishing," the Snakery had a
severe simplicity befitting the humble circumstances of its
occupants, many of whom, indeed, could not safely have been
intrusted with the liberty which is necessary to the full enjoyment of luxury, for they had the troublesome peculiarity of being alive.
In their own apartments, however, they were under as little
personal restraint as was compatible with their protection from the baneful habit of swallowing one another; and, as Brayton had
thoughtfully been apprised, it was more than a tradition that some
of them had at divers times been found in parts of the premises
where it would have embarrassed them to explain their presence.
Despite the Snakery and its uncanny associations--to which, indeed, he gave little attention--Brayton found life at the Druring mansion very much to his mind.

III


Beyond a smart shock of surprise and a shudder of mere loathing,
Mr. Brayton was not greatly affected. His first thought was to
ring the call bell and bring a servant; but, although the bell cord dangled within easy reach, he made no movement toward it; it had
occurred to his mind that the act might subject him to the
suspicion of fear, which he certainly did not feel. He was more
keenly conscious of the incongruous nature of the situation than
affected by its perils; it was revolting, but absurd.

The reptile was of a species with which Brayton was unfamiliar.
Its length he could only conjecture; the body at the largest
visible part seemed about as thick as his forearm. In what way was
it dangerous, if in any way? Was it venomous? Was it a
constrictor? His knowledge of nature's danger signals did not
enable him to say; he had never deciphered the code.

If not dangerous, the creature was at least offensive. It was de
trop--"matter out of place"--an impertinence. The gem was unworthy
of the setting. Even the barbarous taste of our time and country,
which had loaded the walls of the room with pictures, the floor
with furniture, and the furniture with bric-a-brac, had not quite
fitted the place for this bit of the savage life of the jungle.
Besides--insupportable thought!--the exhalations of its breath
mingled with the atmosphere which he himself was breathing!

These thoughts shaped themselves with greater or less definition in Brayton's mind, and begot action. The process is what we call
consideration and decision. It is thus that we are wise and
unwise. It is thus that the withered leaf in an autumn breeze
shows greater or less intelligence than its fellows, falling upon
the land or upon the lake. The secret of human action is an open
one--something contracts our muscles. Does it matter if we give to
the preparatory molecular changes the name of will?

Brayton rose to his feet and prepared to back softly away from the
snake, without disturbing it, if possible, and through the door.
People retire so from the presence of the great, for greatness is
power, and power is a menace. He knew that he could walk backward
without obstruction, and find the door without error. Should the
monster follow, the taste which had plastered the walls with
paintings had consistently supplied a rack of murderous Oriental
weapons from which he could snatch one to suit the occasion. In
the meantime the snake's eyes burned with a more pitiless
malevolence than ever.

Brayton lifted his right foot free of the floor to step backward.
That moment he felt a strong aversion to doing so.

"I am accounted brave," he murmured; "is bravery, then, no more
than pride? Because there are none to witness the shame shall I
retreat?"

He was steadying himself with his right hand upon the back of a
chair, his foot suspended.

"Nonsense!" he said aloud; "I am not so great a coward as to fear
to seem to myself afraid."

He lifted the foot a little higher by slightly bending the knee,
and thrust it sharply to the floor--an inch in front of the other!
He could not think how that occurred. A trial with the left foot
had the same result; it was again in advance of the right. The
hand upon the chair back was grasping it; the arm was straight,
reaching somewhat backward. One might have seen that he was
reluctant to lose his hold. The snake's malignant head was still
thrust forth from the inner coil as before, the neck level. It had
not moved, but its eyes were now electric sparks, radiating an
infinity of luminous needles.

The man had an ashy pallor. Again he took a step forward, and
another, partly dragging the chair, which, when finally released,
fell upon the floor with a crash. The man groaned; the snake made
neither sound nor motion, but its eyes were two dazzling suns. The
reptile itself was wholly concealed by them. They gave off
enlarging rings of rich and vivid colors, which at their greatest
expansion successively vanished like soap bubbles; they seemed to
approach his very face, and anon were an immeasurable distance
away. He heard, somewhere, the continual throbbing of a great
drum, with desultory bursts of far music, inconceivably sweet, like the tones of an aeolian harp. He knew it for the sunrise melody of
Memnon's statue, and thought he stood in the Nileside reeds,
hearing, with exalted sense, that immortal anthem through the
silence of the centuries.

The music ceased; rather, it became by insensible degrees the
distant roll of a retreating thunderstorm. A landscape, glittering
with sun and rain, stretched before him, arched with a vivid
rainbow, framing in its giant curve a hundred visible cities. In
the middle distance a vast serpent, wearing a crown, reared its
head out of its voluminous convolutions and looked at him with his
dead mother's eyes. Suddenly this enchanting landscape seemed to
rise swiftly upward, like the drop scene at a theater, and vanished in a blank. Something struck him a hard blow upon the face and
breast. He had fallen to the floor; the blood ran from his broken
nose and his bruised lips. For a moment he was dazed and stunned,
and lay with closed eyes, his face against the door. In a few
moments he had recovered, and then realized that his fall, by
withdrawing his eyes, had broken the spell which held him. He felt
that now, by keeping his gaze averted, he would be able to retreat.
But the thought of the serpent within a few feet of his head, yet
unseen--perhaps in the very act of springing upon him and throwing
its coils about his throat--was too horrible. He lifted his head,
stared again into those baleful eyes, and was again in bondage.

The snake had not moved, and appeared somewhat to have lost its
power upon the imagination; the gorgeous illusions of a few moments before were not repeated. Beneath that flat and brainless brow its
black, beady eyes simply glittered, as at first, with an expression unspeakably malignant. It was as if the creature, knowing its
triumph assured, had determined to practice no more alluring wiles.

Now ensued a fearful scene. The man, prone upon the floor, within
a yard of his enemy, raised the upper part of his body upon his
elbows, his head thrown back, his legs extended to their full
length. His face was white between its gouts of blood; his eyes
were strained open to their uttermost expansion. There was froth
upon his lips; it dropped off in flakes. Strong convulsions ran
through his body, making almost serpentine undulations. He bent
himself at the waist, shifting his legs from side to side. And
every movement left him a little nearer to the snake. He thrust
his hands forward to brace himself back, yet constantly advanced
upon his elbows.

IV


Dr. Druring and his wife sat in the library. The scientist was in
rare good humor.

"I have just obtained, by exchange with another collector," he
said, "a splendid specimen of the Ophiophagus."

"And what may that be?" the lady inquired with a somewhat languid
interest.

"Why, bless my soul, what profound ignorance! My dear, a man who
ascertains after marriage that his wife does not know Greek, is
entitled to a divorce. The Ophiophagus is a snake which eats other
snakes."

"I hope it will eat all yours," she said, absently shifting the
lamp. "But how does it get the other snakes? By charming them, I
suppose."

"That is just like you, dear," said the doctor, with an affectation of petulance. "You know how irritating to me is any allusion to
that vulgar superstition about the snake's power of fascination."

The conversation was interrupted by a mighty cry which rang through the silent house like the voice of a demon shouting in a tomb.
Again and yet again it sounded, with terrible distinctness. They
sprang to their feet, the man confused, the lady pale and
speechless with fright. Almost before the echoes of the last cry
had died away the doctor was out of the room, springing up the
staircase two steps at a time. In the corridor, in front of
Brayton's chamber, he met some servants who had come from the upper floor. Together they rushed at the door without knocking. It was
unfastened, and gave way. Brayton lay upon his stomach on the
floor, dead. His head and arms were partly concealed under the
foot rail of the bed. They pulled the body away, turning it upon
the back. The face was daubed with blood and froth, the eyes were
wide open, staring--a dreadful sight!

"Died in a fit," said the scientist, bending his knee and placing
his hand upon the heart. While in that position he happened to
glance under the bed. "Good God!" he added; "how did this thing
get in here?"

He reached under the bed, pulled out the snake, and flung it, still coiled, to the center of the room, whence, with a harsh, shuffling
sound, it slid across the polished floor till stopped by the wall,
where it lay without motion. It was a stuffed snake; its eyes were
two shoe buttons.

Thursday, August 26, 2010

Samhain Ceremony To Honor The Spirits Of Animals

Samhain Ceremony To Honor The Spirits Of Animals
THIS CEREMONY IS DESIGNED TO HONOR THE SPIRITS OF THE ANIMALS - BOTH WILD AND DOMESTIC. MAN'S RELATIONSHIP WITH ANIMALS GOES BACK THOUSANDS AND THOUSANDS OF YEARS. THEY HAVE BEEN A SOURCE OF FOOD AND CLOTHING. THEY HAVE PROTECTED US FROM THE THINGS THAT LURK IN THE DARKNESS. THEY HAVE PROVIDED COMFORT AND WARMTH. IN SOME CASES, THEY HAVE EVEN RAISED AND NURTURED OUR DISCARDED CHILDREN, AS IN THE CASE OF ROMULUS AND REMUS. IF YOU HAVE ANIMALS IN YOUR HOME -- PETS OR LIVESTOCK -- THIS IS THEIR NIGHT. FEED THEM BEFORE YOU FEED THE HUMANS IN YOUR FAMILY. PUT SOME FOOD OUT FOR ANY WILD ANIMALS THAT MAY HAPPEN BY AS WELL. HERE'S HOW: * IF YOU HAVE A PET THAT HAS PASSED AWAY DURING THIS LAST YEAR, YOU MAY WANT TO INCLUDE A PHOTO OR KEEPSAKE OF THEM ON YOUR TABLE DURING THIS RITE. PREPARE A STEW FOR YOUR FAMILY THAT INCLUDES SMALL AMOUNTS OF AS MANY DIFFERENT MEATS AS YOU MAY HAVE AVAILABLE -- BEEF, PORK, GAME, CHICKEN, ETC. IF YOUR FAMILY IS VEGETARIAN OR VEGAN, DESIGNATE A NON-MEAT INGREDIENT TO REPRESENT EACH ANIMAL AND ADAPT THE RITUAL AS NEEDED, ELIMINATING LINES THAT REFERENCE THE EATING OF ANIMALS. WHEN YOUR STEW IS READY, GATHER THE FAMILY AROUND THE ALTAR TABLE YOU PREPARED DURING THE PREVIOUS NIGHT'S HARVEST END RITUAL. * PLACE THE STEW POT IN THE CENTER OF THE TABLE, WITH A LARGE SERVING SPOON OR LADLE. MAKE SURE YOU HAVE SOME GOOD DARK BREAD TO EAT AS WELL. EACH MEMBER OF THE FAMILY SHOULD HAVE A BOWL AND SPOON HANDY. SAY:Samhain has come, and it is the end of the Harvest. The crops are in from the fields, And the animals are preparing for the coming winter. Tonight, we honor the animals in our lives. Some have died that we may eat. Some have provided us with love. Some have protected us from that which would do us harm. Tonight, we thank them all. * GO AROUND THE FAMILY IN A CIRCLE. EACH PERSON SHOULD TAKE A SCOOP OF STEW FROM THE POT AND PLACE IT IN THEIR BOWL. YOUNGER CHILDREN MAY NEED AN ADULT'S HELP WITH THIS. AS EACH PERSON GETS THEIR HELPING, SAY:Blessed are the animals, Those who die that we may eat. Blessed are the animals, Those we love and who love us in return. WHEN EVERY FAMILY MEMBER HAS THEIR STEW, EACH TAKES A PIECE OF BREAD. AS THEY DO, SAY:As the Wheel of the Year continues to turn, The harvest has ended, and the grain has been threshed. The animals sleep for the winter. We thank them for their gifts. * TAKE YOUR TIME FINISHING YOUR MEAL. IF YOU HAVE PETS, DON'T BE SURPRISED IF THEY COME VISIT WHILE YOU'RE EATING YOUR STEW TONIGHT -- ANIMALS TEND TO BE VERY AWARE OF THE SPIRITUAL PLANE! IF THERE IS ANY STEW LEFT OVER, LEAVE SOME OUT FOR THE SPIRITS. ANY EXTRA BREAD CAN BE THROWN OUTSIDE FOR THE WILD ANIMALS AND BIRDS.TIPS: * IF YOU WANT TO MIX A BIT OF STEW IN WITH YOUR PET'S EVERYDAY FOOD, IT'S A GOOD IDEA TO CHECK WITH YOUR VETERINARIAN FIRST. WHAT YOU NEED: * AN ALTAR TABLE * A POT OF STEW * SOME HEARTY DARK BREAD

Sunday, August 22, 2010

What The Buddhist Saint Said To The King Poson

What The Buddhist Saint Said To The King Poson
Dhr. Seven and Amber Larson, WISDOM QUARTERLY translation, Dharma Vijaya Vihara ("Cula-hatthipadopama Sutta": Shorter Elephant Footprint Simile, MN 27)

Adam's Peak, the highest point on the Buddhist island of Sri Lanka (hellotravel.com)

Mahintale (hellotravel.com)

PART 1: The Buddhist saint (arhat, fully enlightened) MAHINDA, son of Emperor Asoka of India, ventured with his saint sister Sanghamitta to the island of Lanka. There he met the king and delivered a discourse based on The Shorter Elephant Footprint Simile. So moved was the king that he and the people of the island converted to Buddhism. This took place on POSON more than 2,000 years ago, the full moon observance day in June.

Thus have I heard. Once the Blessed One was staying near Savatthi at Jeta's Grove in Anathapindika's abbey.

Now at that time, the Brahmin Janussonin was driving out of Savatthi in the middle of the day in a white chariot. He saw Pilotika the wanderer coming from afar and on meeting him said:

"Now where is Master Vacchayana [his clan name] coming from in the middle of the day? Sir, I have come here from the presence of the recluse (WANDERING ASCETIC) Gotama [Siddhartha Gautama, the Buddha]. And what does a wise person think about the recluse Gotama's wisdom? Sir, who am I to know the recluse Gotama's wisdom? Wouldn't one have to be his equal to know his wisdom? Master Vacchayana praises the recluse Gotama lavishly indeed!"

"

Visiting a modern wonder - Lions's Rock, Sigiriya (NH53/flickr.com)

"Sir, who am I to praise the recluse Gotama? He is praised by the praised as the best of beings, both human and deva". Seeing what reasons does Master Vacchayana have such high confidence in the recluse Gotama? Sir, suppose an elephant tracker were to enter an elephant forest and see there a large footprint, long in extent, broad in width. That tracker would come to the conclusion, 'What a big bull elephant!'

"In the same way, when I saw four footprints of the recluse Gotama, I came to the conclusion: 'The Blessed One is truly awakened, the Dharma is well-taught by the Blessed One, the "Sangha "of the Blessed One's disciples is practicing in a good way.' What are the four?

Lion's Rock fort, SIGIRIYA, a former Buddhist hermitage (hellotravel.com)

"In one case I see noble warriors (KSHATRIYAS) who are pundits, subtle, skilled in debate, like hair-splitting marksmen. They prowl about, as it were, shooting philosophical positions to pieces with their dialectic. They hear:

"'The recluse Gotama, they say, will visit that village or town.' They formulate a question like, 'Having gone to the recluse Gotama, we will ask him this question of ours. If, having been asked like this, he answers like that, we will refute his teaching this way. If having been asked like that, he answers like this, we will refute his teaching this other way.'

"They hear, 'the recluse Gotama is visiting such and such village or town.' They go to him, and he instructs, urges, rouses, and encourages them with a talk on Dharma. Having been instructed, urged, roused, and encouraged by him with a talk on Dharma, they do not even ask him their question, so how could they refute him? As it turns out, they become his disciples.

"When I saw this first footprint in the recluse Gotama, I came to this conclusion: 'The Blessed One is fully self-awakened; the Dharma is well-taught by the Blessed One; the "Sangha" of the Blessed One's disciples is practicing in a good way.'

FOOTPRINTS


I. FIRST FOOTPRINT: Clever, learned Brahmins visit the Buddha with the intention of refuting his Dharma (Teaching). But after they have been instructed, urged, roused, and encouraged they do not ask questions. They ask to become disciples.

II. SECOND FOOTPRINT: Clever, learned householders (laypersons) visit the Buddha, are instructed, have no more questions, and ask to become disciples.

III. THIRD FOOTPRINT: Clever, learned householders visit the Buddha and end up asking to become disciples.

IV. FOURTH FOOTPRINT: Clever, learned Brahmins go see the Buddha, end up having no more questions and instead ask to becomes disciples, the not long after -- by realizing the Dharma for themselves -- they become arhats (enlightened/liberated beings).

The Brahmin Janussoni then went to visit the Blessed One. With regard to the elephant's footprint, the Buddha told him that a wise person would follow the footprints and other markings left by the elephant until actually seeing that it was a big bull elephant.

What are the footprints of an intrepid Wayfarer (Tathagata) like the Buddha? The first footprint of the Tathagata is... CONTINUED IN PART II

Saturday, August 21, 2010

Henry Adams Prayer To The Virgin Of Chartres

Henry Adams Prayer To The Virgin Of Chartres
My history students are currently studying the late 19th century, and references to Henry Adams (1838-1918) come up time and again. I am not having them read his autobiography, "The Education of Henry Adams", though I may use it next time. In the course of my reading I came across this interesting poem (which includes a poem within a poem - how meta!).PRAYER TO THE VIRGIN OF CHARTRESGracious Lady:--Simple as when I asked your aid before;Humble as when I prayed for grace in vainSeven hundred years ago; weak, weary, soreIn heart and hope, I ask your help again.You, who remember all, remember me;An English scholar of a Norman name,I was a thousand who then crossed the seaTo wrangle in the Paris schools for fame.When your Byzantine portal was still youngI prayed there with my master Abailard;When Ave Maris Stella was first sung,I helped to sing it here with Saint Bernard.When Blanche set up your gorgeous Rose of FranceI stood among the servants of the Queen;And when Saint Louis made his penitence,I followed barefoot where the King had been.For centuries I brought you all my cares,And vexed you with the murmurs of a child;You heard the tedious burden of my prayers;You could not grant them, but at least you smiledIf then I left you, it was not my crime,Or if a crime, it was not mine alone.All children wander with the truant Time.Pardon me too! You pardoned once your Son!For He said to you:--"Wist ye not that IMust be about my Father's business?" So,Seeking his Father he pursued his wayStraight to the Cross towards which we all must go.So I too wandered off among the hostThat racked the earth to find the father's clue.I did not find the Father, but I lostWhat now I value more, the Mother,--You!I thought the fault was yours that foiled my search;I turned and broke your image on its throne,Cast down my idol, and resumed my marchTo claim the father's empire for my own.Crossing the hostile sea, our greedy bandSaw rising hills and forests in the blue;Our father's kingdom in the promised land!--We seized it, and dethroned the father too.And now we are the Father, with our brood,Ruling the Infinite, not Three but One;We made our world and saw that it was good;Ourselves we worship, and we have no Son.Yet we have Gods, for even our strong nerveFalters before the Energy we own.Which shall be master? Which of us shall serve?Which wears the fetters? Which shall bear the crown?Brave though we be, we dread to face the Sphinx,Or answer the old riddle she still asks.Strong as we are, our reckless courage shrinksTo look beyond the piece-work of our tasks.But when we must, we pray, as in the pastBefore the Cross on which your Son was nailed.Listen, dear lady! You shall hear the lastOf the strange prayers Humanity has wailed.PRAYER TO THE DYNAMOMysterious Power! Gentle Friend!Despotic Master! Tireless Force!You and We are near the End.Either You or We must bendTo bear the martyrs' Cross.We know ourselves, what we can bearAs men; our strength and weakness too;Down to the fraction of a hair;And know that we, with all our careAnd knowledge, know not you.You come in silence, Primal Force,We know not whence, or when, or why;You stay a moment in your courseTo play; and, lo! you leap acrossTo Alpha Centauri!We know not whether you are kind,Or cruel in your fiercer mood;But be you Matter, be you Mind,We think we know that you are blind,And we alone are good.We know that prayer is thrown away, For you are only force and light; A shifting current; night and day; We know this well, and yet we pray, For prayer is infinite, Like you! Within the finite sphere That bounds the impotence of thought, We search an outlet everywhere But only find that we are here And that you are--are not! What are we then? the lords of space? The master-mind whose tasks you do? Jockey who rides you in the race? Or are we atoms whirled apace, Shaped and controlled by you? Still silence! Still no end in sight! No sound in answer to our cry! Then, by the God we now hold tight, Though we destroy soul, life and light, Answer you shall--or die! We are no beggars! What care we For hopes or terrors, love or hate? What for the universe? We see Only our certain destiny And the last word of Fate. Seize, then, the Atom! rack his joints! Tear out of him his secret spring! Grind him to nothing!--though he points To us, and his life-blood anoints Me--the dead Atom-King!A curious prayer, dear lady! is it not?Strangely unlike the prayers I prayed to you!Stranger because you find me at this spot,Here, at your feet, asking your help anew.Strangest of all, that I have ceased to strive,Ceased even care what new coin fate shall strike.In truth it does not matter. Fate will giveSome answer; and all answers are alike.So, while we slowly rack and torture deathAnd wait for what the final void will show,Waiting I feel the energy of faithNot in the future science, but in you!The man who solves the Infinite, and needsThe force of solar systems for his play,Will not need me, nor greatly care what deedsMade me illustrious in the dawn of day.He will send me, dethroned, to claim my rights,Fossil survival of an age of stone,Among the cave-men and the troglodytesWho carved the mammoth on the mammoth's bone.He will forget my thought, my acts, my fame,As we forget the shadows of the dusk,Or catalogue the echo of a nameAs we the scratches on the mammoth's tusk.But when, like me, he too has trod the trackWhich leads him up to power above control,He too will have no choice but wander backAnd sink in helpless hopelessness of soul,Before your majesty of grace and love,The purity, the beauty and the faith;The depth of tenderness beneath; above,The glory of the life and of the death.When your Byzantine portal still was young,I came here with my master Abailard;When Ave Maris Stella was first sung,I joined to sing it here with Saint Bernard.When Blanche set up your glorious Rose of France,In scholar's robes I waited on the Queen;When good Saint Louis did his penitence,My prayer was deep like his: my faith as keen.What loftier prize seven hundred years shall bring,What deadlier struggles for a larger air,What immortality our strength shall wringFrom Time and Space, we may--or may not--care;But years, or ages, or eternity,Will find me still in thought before your throne,Pondering the mystery of Maternity,Soul within Soul,--Mother and Child in One!Help me to see! not with my mimic sight--With yours! which carried radiance, like the sun,Giving the rays you saw with--light in light--Tying all suns and stars and worlds in one.Help me to know! not with my mocking art--With you, who knew yourself unbound by laws;Gave God your strength, your life, your sight, your heart,And took from him the Thought that Is--the Cause.Help me to feel! not with my insect sense,--With yours that felt all life alive in you;Infinite heart beating at your expense;Infinite passion breathing the breath you drew!Help me to bear! not my own baby load,But yours; who bore the failure of the light,The strength, the knowledge and the thought of God,--The futile folly of the Infinite! Text via TeachingAmericanHistory.org. Image via Wikipedia.

Bible Vs Quran

Bible Vs Quran

Christianity and Islam are also

monotheistic religions that respect in one almighty miscarry. The Muslims' holy book-the Qur'an-teaches induction, the animation of angels, that Jesus was a sinless, virgin-born futurist from God, and that here is a heaven, a hell, and a day of send to prison. So with all these similarities, what are the differences relating the Bible and the Qur'an?

Muslims respect the Qur'an is a image from God


(Allah) that began to be in words transmitted

nominated the angel Gabriel to Muhammad bearing in mind he was 40 living old (AD 610). They say that higher a 23-year modify Muhammad expected these messages, which he pointed memorized. Brusquely as soon as his death (AD 632) the Qur'an was compiled featuring in a out-of-the-way book. At the moment it is at odds featuring in 114 chapters, or suras, and is about the extent of the Christian New Tribute. Muslims sticky tag the Qur'an in the person Arabic copy to be the definite word of God. They respect it provides divine recommendation for all lenience.

They say Muhammad was God's seat futurist, superseding Christ, and that the Qur'an is God's end image to us all.

The Qur'an on God


The distinguishing character of Islam and the

Qur'an is the unity and transcendence of Allah or God. To become a Muslim one requisite give to somebody for safe keeping the shahadah: "OFFER IS NO GOD BUT ALLAH, AND MUHAMMAD IS HIS COMPETITOR." Yet the God of the Qur'an is not the actual as the God of the Bible.

The Qur'an does derive God as living eternal, all

powerful, all sophisticated, holy, totally, block, and courteous. Nevertheless, distinct the Bible, the Qur'an claims these are character of God's phantom practically than his key. That is to say, God may be called good since he causes good, but holiness is not the human being of his private. The Bible, on the other hand, teaches God is good since his very key and private are holy, totally, and apposite.

The Qur'an further teaches that Jesus is not God's Son,

that he did not die on the grumpy for our sins, nor did he problem from the significant organically three days far ahead. It plus teaches a unitarian view of God practically than the Trinitarian view of the Bible. To respect that here is excellent than one have fun in the Godhead is idolatry to a Muslim.

The Six Crude Doctrines

The Qur'an espouses six basic Muslim doctrines:


.

Offer is one and exclusively one God.

.

Offer clutch been many prophets of God, among

Abraham, Moses, Jesus, and Muhammad.

.

Allah bent angels ( JINN), some living

good and others evil.

.

The Qur'an is God's inclusive and end


image.

.

A day of send to prison for all is coming, followed by

heaven for the plug and hell for the infidels.

.

God has full knowledge of and military exercises


predestination (QADAR) higher all that occurs in life.

The Qur'an on Use


The Qur'an explains that salvation-a place in

heaven as soon as death-is based on Allah's forgiveness: "To people who respect and do activities of wholesomeness hath Allah promised official pardon and a famous choice"

(Sura 5:9). The yearning of life as soon as death for a Muslim is based on whether their good activities phantom outweigh their bad activities and that Allah phantom be courteous. 48 Yet what distinguishes the Bible from the Qur'an is how a have fun is through apposite with God and obtains eternal life.

The New Tribute (with which Muslims scull)

teaches that

.

"The salary of sin is death, but the free gift of

God is eternal life nominated Christ Jesus our Lord" (ROMANS 6:23).

.

"God loved the world so extensively that he gave his

one and exclusively Son, so that everyone who believes in him phantom not fade away but clutch eternal life" ( John

3:16
).

.

"God paid a ransom to measure you...And the ransom he

paid was not water gold or silver. It was the costly blood of Christ, the sinless, gullible Beef of God...Nonstop Christ you clutch come to recognition in God. And you clutch placed your glory and yearning in God since he raised Christ from the dead" (1 PETER 1:18-19, 21).

.

"It is by panache you clutch been saved, nominated

faith-and this is not from yourself, it is the gift of God" (EPHESIANS 2:8 NIV).

.

"Can we show off, next, that we clutch done suchlike

to be standard by God? No, since our stay of execution is not based on good activities. It is based on glory ["in Jesus"]. So we are through apposite with God nominated glory and not by obeying the law" (ROMANS 3:27-28).

The chief differences relating the Qur'an and


the Bible are in the Bible's image of 1) who God is (his holy and

scarcely private and key
), 2) how he deals with sin (HIS COURSE OF ACTION OF SUPPORT NOMINATED CHRIST'S ATONING GIVE UP), and 3) how humans magnet a prefigure with him (THROUGH HIS CHILDREN BY PANACHE NOMINATED GLORY IN CHRIST).

This episode in the beginning appeared in "77 FAQS JUST ABOUT GOD AND THE BIBLE" by Sean McDowell and Mock McDowell

(2012). Cast-off by depart from Gather Situate Publishers.

This belief that our good


works are what really matters to God is further under arrest by the crowd of today's supposed Christians. One study by means of supposed Christians in North America revealed that 81 percent alleged the human being of the Christian glory was "exasperating harder to smattering the secret code described in the Bible."

Origin: thelema-and-faith.blogspot.com

Introduction And Welcome

Introduction And Welcome
Well, it seems fitting to give this blog some sort of introduction rather than just jumping into the middle of things. That being the case, I guess I should tell you about myself which will then give you the overall understanding of this blog.

I was raised by my grandparents in a Independent Fundamental Baptist household. They were somewhat hypocritical in choosing somethings in life that would be considered less than favorable in Christian circles. This being said of their religious views, one might also come to the conclusion they were right-wing, Reagan Republicans, which would be correct.

At the age of 4, I started attending an extremely strict, Fundamental Baptist school. I was active in my church and the perfect angelic child, till I became a teen of course. I had always had questions about my religion, questions that even the best Christian scholars around me couldn't answer. So for me, my religion wasn't good enough. It had too many loop holes and exceptions, and not to mention insanely outdated rules most of which were developed by strange old men who thought they were doing us all a favor.

Well, as I mentioned, I became the rebellious teen, just like all teens are at some point in there life. I started dating (Oh no!), became interested in online gaming, and started exploring other religions. I know, it doesn't sound that rebellious does it? But in my family it was. The stress of everything, including feeling like I didn't fit in no matter where I was, was too much to handle. I ended up getting kicked out of my straight-laced Christian school only 5 months before graduation. Why? Because I had a mental break down and left school and went to a friends house.

Anyway, going to public school, even but for a few months, opened my eyes to the fact that the world had different types of people. And they weren't bad and evil like I had been warned about either. It was here that I was introduced to my first real live witch. I never felt more at home than I did there. For once I was happy.

It wasn't until later that I began to embrace the fact that I wanted to be a Wiccan. Well, my husband didn't think it was all that great at all. In fact, it scared the living daylights out of him. So once again, back into the closet I pushed my Wiccan wants and desires.

Two years later, my husband and I are now divorced. I met some one who was a little more open minded and different than any one I had ever met before. After a few months, I decided that I didn't want to hide anymore and I was going to tell him flat out, "Honey, I'm a witch." Much to my surprise, I was met with the simple answer of "OK." I sat there for a moment thinking, "There has to be more to it than that." After a little digging and questioning, I learned he had Wiccan friends and had even been to a few rituals himself.

So now with loving support, I start my journey. I have since joined a local Wiccan group and been to a few rituals myself. I can't say that I've been more at home and happier than I am now. I hope you will enjoy learning as much as I do.



Origin: animals-and-shamanism.blogspot.com

Monday, August 16, 2010

From Maine To Haiti

From Maine To Haiti
PD and I are heading out for a short vacation to Maine. It's a bit of a "working vacation" because I'll be playing music each night for the guests at the bed and breakfast we stay at. In return, we get a great reduction in room rate for providing entertainment. (If the truth be told, playing music is never work for me thankfully)

On the way up we are planning on visiting the National Shrine of Divine Mercy in Stockbridge, Massachusetts. We will get there in time for the 2 PM Mass, Lord willing! Thanks to Mass times.org we know where to find a Mass everyday on our itinerary. Just one of the many advantages to being Catholic!

When we return, I leave the next day for Port-Au-Prince, Haiti. The purpose will be to "scout out" a new area for a medical mission. We will be staying with a priest we met through the Twinning Program of the Americas. It is a Catholic organization that seeks to "twin" parishes in the US with impoverished parishes in the third world. St. Simon and Jude is the name of this new parish and Father Andrew Labatorio is the pastor. We hope to find out what the most pressing needs are and what we can do to meet them. I know one of the needs is money for a for a new church building as well as health care for his parishioners. I would covet your prayers over the next 10 days particularly from 8/19-8/21 while we are in Haiti. God bless.

PS. Song for our brothers and sisters in Haiti here.