True Women Spirituality Dianic Wicca And Goddess Worship

I've talked about this paper on WT before, and I ideal I even posted it everywhere, but I understood it deserved a repost. I wrote it a blind date or so ago for a Women's Studies course during my higher blind date of college. I long for you grasp and that it answers a few questions ever since raising some outstanding. It is repeated knowledge that women grip been cast down by the forceful religions of our time. Islam, Christianity, and Judaism all take in passages within their sacred texts that either present women as property, as less than men, or dead heat them as ignoble creatures that trap men to the ways of evil. Like of this, women's spirituality has suffered under these monotheistic religions. Women are not perfect whole thanks in provisions of fervent hierarchy, they are not legitimate to study religion at all, and/or they are stressed in the sphere of subservience based exactly on fervent texts. The exactly divine facade model women grip holds a indicate that is out of the question. The Virgin Mary, part of the Christian pantheon, is collectively naive and a mother, the two roles the monotheistic institutions wish to for women to accept. As the exactly female part of that pantheon, women grip no one excessively to play to for exercise. In the sticks of polytheism, women are stressed to strive for the slippery roles men and religion nose-dive upon them. But in attendance was a time before Christianity, before monotheism, that women had other divine facade models to play to. Divine being sweetheart was rash in to a great extent of Europe and in many other Pagan cultures of ancient grow old (Adler 42). Nevertheless these Goddesses were not the unfrequented deities worshipped, they did give up women a divine establish of power, a windfall to see in the sphere of their own god and be winning of who they were. These deities were strong, often in need relying on men, as in the case of Diana of the Roman pantheon (Adler 121). Represent were Goddesses of childbirth, which gave women an prospect to see this secular act as no matter which anointed (a expression that would agreeably transformation upon the backing of Abrahamic faiths), miserable with Goddesses of create and home as in Brigid of the Celts, who gave women a windfall to see their document routines and duties as principal to thecommunity, and many outstanding (Adler 20). It is no understand that, perfect the merciless weather conditions within the Judeo-Christian world for women, that Divine being sweetheart regained a when. It provided a extent women never classy within the inflexible set of instructions imposed on them by the church. It exceedingly provided a consciousness of honor for women within the Pagan community that was obviously without within the church. Downhill this renaissance in concentration in the Old Ways, a new tradition was formed-Dianic Witchcraft (Adler 121). Dianic Witchcraft is a tradition of Paganism that "maintains its connections with ancient matriarchies in provisions of myth and power" (Adler 122). Groups of these practitioners (called covens) sweetheart a Divine being in a monotheistic wear, still sometimes outstanding than one Divine being is received as in the case of a Dianic coven that follows the Welsh Celtic pantheon and worships Ceridwen, Rhiannon, Arianrhod, Branwen, and Blodewedd (Sisterhood of Avalon). Dianics see the Divine being in three aspects-"Maiden-Creatrix, Total Mother, and Old Crone", when the female life in a circle of virgin, mother, and discreet woman (Adler 122). In this in a circle, the Divine being does, sometimes, elucidate a male consort, but he is seen as less than herself, the benefactor of life (Adler 123). Historically, Dianic Witches grip seen Wicca as a "'womin's spirituality. Men are not allowed" from their practice (Adler 121). It is becoming outstanding repeated, still, for some Dianic covens to play male members (Starhawk 108). This began to transformation taking into account different gleam of Dianic Witchcraft became participating in in the to the front 1980s. Morgan McFarland started a weak small room of Dianic Witchcraft that is matching to its portent, but it acknowledges and, sometimes, worships male deities. She claimed that, "within the circle [the temple within whichwitches practice] all are whole not considering the 'feminist' edge" (Adler 123) not considering the fact that men might not have fun in the great burial of the coven. The use of the word "witchcraft" haughty should be noted. Commonly the tradition in be significant is termed "Dianic Wicca", but in attendance is a burgeoning motivation within the Wiccan community if the Dianic tradition might be decently included in the religion of Wicca. To understand why, one must understand what Wicca is. Wicca can be fixed as an earth-based religion that concerns itself with open-mindedness in humanitarian, the divine, and in oneself (Starhawk 41). Based on this definition, one without in workings but correct even, it is easy to see why some Wiccans would not manage Dianic Witches to be Wiccan. The magnitude of Dianic Witches place either great or all import on the Divine being(es) and childish to none on the God(s). This would suffering the open-mindedness within the divine in some Wiccans eyes. Nevertheless most Dianic Witches appropriate the patriarchal cuff in our lay world counteracts any disturb, this is demanding for many Wiccans from other traditions to play (Adler 122). So why do Dianic Witches manage themselves to be Wiccan? According to Kristine Jarvis: "Wicca differs from the superior monotheistic religions in its air towards women and in its eclecticism and egalitarianism...Wicca is a humanitarian religion that...good wishes male andprinciples and worships a god and a goddess, although in many forms of Wicca theappears to be forceful and is occasionally the unfrequented deity. Women's physicality is in difference to the outstanding unclear attitudes towards the female feature found in monotheistic religions. In its swell form, subsequently, it is compatible with a broad many free-handed, perspectives-particularly feminism and the Green movement." This definition of Wicca obviously has the Dianic tradition in mind with its amalgamation of the Divine being as the unfrequented deity. From this, we can obviously see why Dianic Witches would see fit to exhibit themselves in the Wiccan religion. Wicca's operate of women, the female form, and the Divine being would fit in the sphere of its heart beliefs. It is easy to see how feminists would consideration at home in a religion geared en route for the value of the female, the beauty of get-up-and-go a woman, and the extent and holiness of sexuality. As Starhawk says, "the feminist movement is a magicospiritual movement. It is spiritual in the role of it addresses the deliverance of the secular spirit, to healing our division, to becoming whole. It is magical in the role of it changes consciousness, it expands our implication and gives us new theory" (Starhawk 225). Dianic Witchcraft plainly takes this characterization and expounds upon it, bringing the spirituality of the feminist movement in the sphere of the front. It addresses character challenge and teaching in a religion with no gurus and no messiahs as feminism demands challenge for undecided our culture. It encourages women to be winning of who they are, as is one of the peak tenets of feminism. Ultimately, it insists that we not stand apathetically by and allow our world to be bent by others but that we elucidate an noisy facade in bringing about the changes we run in value of will. Wicca and, vastly, Dianic Witchcraft grip ad infinitum been inaccessible the widely held. Jennie Klein provides understanding to this in her report " Goddess: Feminist Art and Holiness in the 1970s"; "other femininity exercises bearing in mind deliberate marker, such as feminism or gay placement, feminist spirituality has ad infinitum remained on the limits of widely held culture and school reasonableness. To this day, the humanitarian Goddess/witch mold is depicted as wicked, abject, and sad." She goes on to say that it is simple that this form of spirituality is ill-omened to our Judeo-Christian the public which remains deeply based in patriarchy. But, "what remains less simple is the level to which feminist spirituality--particularly Divine being feminism-which feminist spirituality--particularly Divine being feminism--was a propos outstanding unsettling to feminist critics and academics than it was to the male radical" (Klein). So, even within the world of feminism, Dianic Witches exterior tirade. It seems they cannot fit in the sphere of any community, the feminists, the Wiccans, or the widely held. Gears Cited Adler, Margot. "Skill Glum the Moon: Witches, Druids, Divine being Flock, and One-time Pagans in America Currently". Revised and Long-drawn-out. New York, NY: Penguin Compass, 1986. 121-25. Mark. Jarvis, Kristine. "Gratifying a Woman in Wicca: Witches and Wiccans in Donate Youngster Fiction. Children's Copy in Basic knowledge" 39.1 (2008): 43-52. Web. 26 Feb 2010. a href="http://dx.doi.org/10.1007/s10583-007-9058-0%3E">http://dx.doi.org/10.1007/s10583-007-9058-0>;;. Klein, Jennie. "Goddess: Feminist Art and Holiness in the 1970s. Feminist Studies" 35.3 (2009): n. pag. Web. 26 Feb 2010. a href="http://search.ebscohost.com/login.aspx?">http://search.ebscohost.com/login.aspx?direct=true&db=aph&AN=47191497">Starhawk,. "The Soar Dance: A Rebirth of the Former Theology of the Total Divine being". 20th Silver jubilee. New York, NY: Harper One, 1999. Mark. "Because We Believe: The Goddesses. The Sisterhood of Avalon". 2008. The Sisterhood of Avalon, Web. 28 Feb 2010. /span>http://www.sisterhoodofavalon.org/SOA %20Website/1-the-goddesses.htm>.

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Why Mindfulness Is For Leaders And Not Just Monks

"Guest post from SCOTT EBLIN - a nice follow-up to my recent post at About.com, from someone that knows more about the topic than I do! Scott is the best at what he does - coaching and advising successful but overworked executives. Buy his new book!"

"You know a topic is hot when it makes the cover of Time". That's what happened with mindfulness last year when the magazine ran a cover story called The Mindful Revolution. When you're a busy leader and you hear about the latest trend like mindfulness, you may immediately think, " Yeah, right, I don't have the time or space for that. I've got real world stuff to worry about. That may be great for monks who have time to meditate for hours a day, but that's not my life."

You're right about that not being your life, but you're wrong if you think mindfulness can't help you with the real world stuff you've got to worry about. Here's why. Being mindful doesn't mean you have to meditate like a monk. Based on the research I did for "Overworked and Overwhelmed: The Mindfulness Alternative" I define mindfulness as simply being aware and intentional. By being aware, I mean aware of what's going on around you and inside of you - mentally, emotionally and physically. Once you're aware, you're in a much better position to be intentional about what you're going to do or, what you're not going to do, next.

Pretty simple, right? The part that may not seem so simple is learning to be more mindful about how you show up as a leader and in the rest of your life. The problem is that the demands of a do-more-with-less operating environment and the hyper-connectivity of a smartphone-enabled life can easily leave you feeling overworked and overwhelmed. Think about it:

. Over the past 5 or 6 years has every year seemed a little more frantic and packed than the year before?

. Are you in the same job you were in a year ago, but the scope today is bigger that it was a year ago?

Most of the leaders I work with as an executive coach and speaker answer yes to both of those questions.

The pace and input of modern leadership and life can leave you feeling overworked and overwhelmed. When you feel that way all the time you end up in a chronic state of fight or flight. Being in that chronic state has a dramatic impact on your ability to think clearly, your judgment and your relationships. It also has a devastating impact on your overall health and well being and makes it more likely that you'll die sooner rather than later.

This is where mindfulness comes in. In doing the research for my new book, one of the things I learned is that most of the millennia old mindfulness traditions like meditation or yoga have the effect of getting you out of fight or flight by activating your body's rest and digest response. Fight or flight is your body's gas pedal. Rest and digest is the brakes. Just like you need both in a car; you need both in your body to be an effective leader and lead a healthy life.

The good news is you don't have to meditate for hours on end or take a 90 minute yoga class every day to activate your rest and digest response. There are simple habits and routines you can learn - I call them Killer Apps and Habit Hacks in my book - that are easy to do and will definitely make a difference in you showing up as the aware and intentional leader you want and need to be. For example, learning to take three deep breaths from your belly before a big meeting or taking a short walk to energize your body and clear your mind when you're feeling overworked and overwhelmed can do wonders. In the book, I share a one page resource called the Life GPS(R) that will help you identify the routines that enable you to show up at your best and help you create the outcomes you want not just at work but at home and in your community as well.

If you want to demonstrate leadership presence you actually have to be present - not just physically, but also mentally, relationally and spiritually. If feeling overworked and overwhelmed is keeping you from doing that, give the mindfulness alternative a try. You'll be a more effective and happier leader if you do.

ABOUT THE AUTHOR:Scott Eblin is an executive coach, speaker and author who helps leaders exhibit leadership presence by being fully present. His new book is "Overworked and Overwhelmed: The Mindfulness Alternative". You can learn more about Scott and read his blog at eblingroup.com.

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The Coligny Calendar Series Of Bronze Tablets

The Coligny Calendar was located in Coligny, Ain in France near Lyon in the year 1897 together with the head of a bronze statue of a young male figure.

It is a series of bronze tablets which dates to the first century BCE and is a record of the Gaulic year which shows certain Roman influence since Roman numerals have been used. From what is known of the Celtic year, the names of the month are in Gaulish where the year is presumed to begin in November resulting in debate on whether the year begins in November 1, May 1, December 21 or June 21.

The debate for November 1 is that Samonios is similar to the Irish Samhain, which falls on November 1 with a festival on the 17th of Samonia known as TRINVX SAMO SINDIV, the three nights of today's Samonia which reflects to the three days connected with the modern Samhain, Halloween, All Saint's Day and All Soul's Day which could be a coincidence.

The debate for May 1st is that samonios has come from samon, meaning summer which marks the beginning of the summer half of the year according to traditional Celtic lore and hence Samonios could be May 1st.

A LUNISOLAR CALENDAR

It is a lunisolar calendar, being both a lunar as well as a solar calendar, which has caused some issues with drifting. It was engraved on bronze tablet and preserved in 73 sections which originally were 1.48 m wide and 0.9 m high and judging on the style of lettering along with the accompanying objects, it could probably date back to the end of the 2nd century AD.

The writings here are in Latin inscriptional capitals in the Gaulish language and the restored tablet has sixteen vertical columns together with 62 months which are distributed over five years.

J. Monard, the French archaeologist thought that it could have been recorded by druid with the hope to preserve their tradition of timekeeping when the Julian calendar was imposed in the Roman Empire though the general form of the calendar indicate the public peg calendars which are found in Roman and Greek world.

CALENDAR FOLLOWED PATTERNS OF MOON AND STARS

Similar calendar was also found near Villards d'Heria which is only preserved in eight small section and is now kept in the Musee d'Archeologie du Jura at Lons-le-Saunier.The Coligny Calendar is also known as the Sequani Calendar and has been the subject of a lot of speculation.

This has given to rise to another group who have decided to take up the matter and speculate on it. Clay, an astronomer and Barbara Carter, and astrologer, Eadhmonn Ua Cuinn, a Celtic as well as a sculptor, Helen Benigni, a writer and mytologer, Mark Butervaugh, a naturalist and an artist, together with Tim Krantz, a printmaker formed a team to study this calendar. On studying the Calendar, the group discovered that it was even more accurate from the others that had been revealed so far.

They found that the calendar went by the patterns of the moon and stars and keeping track of the position of the constellation in the sky, the ancient Celts kept track of the time with accuracy. Clay and Barbara also discovered that each month was indicated by a star of first magnitude, marked as PRIN on the calendar which appeared on the Eastern Horizon after sunset and then setting on the Western Horizon at sunrise.

The stars travelling with the orbit of the moon indicated the time at night. Study on the legends and myths surrounding the stars and constellations helped the group to figure out how the Celts marked their planting times, harvest and holidays thus explaining their seasons.

Credit: magick-keys.blogspot.com

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The Motive Behind The Boston False Flag Operation

Dave Hodges

Petitioner Continue

Any cruel kingdom, such as the Obama control, requests to obedience the movement of information and make known factor that band are gone unprotected by seizing their armaments. This yarn is about how the Obama control has physical second hand the Boston Marathon bombing as a appearance to apprehend obedience manager the Internet, as a result eliminating the plainly true form of free rumor.

Tightly Stability OF COMMUNICATIONS

The youthful show to subduing an nemesis is to remove their assignment and obedience, and that is help by eliminating communications. This is unerringly what the control is secure to do and they are moving quickly towards this end. If the kingdom is departure to move to fuse down the medium of communication which is bleak to commentary their criminality to the heaps, namely the Internet, they hardship to youthful find a appearance.

OBAMA CREATES AN INTERNET INTERAGENCY Active Band

The unsmiling move towards undemocratic the Internet was actually foretold formerly this rendezvous with the Obama Icy Apartment announcing the opening ceremony of a new interagency working group to talk what it calls a developing back number.

This new central interagency group impulse be led by Quintan Wiktorowicz, who shortly serves as the Icy Apartment better top-quality for community partnerships on the national promise staff. The new group impulse be called "The Interagency Active Band to Come back with Online Radicalization" and impulse be tasked with the joy of an Internet defense show off to talk online thick-skinned keenness.

Wiktorowicz slightly stated:

Stormy chauvinist groups - duplicate Al Qaeda and its affiliates and adherents, thick-skinned supremacist groups, and thick-skinned "king population" - are leveraging online tools and income to produce offspring messages of meanness and place. These groups use the Internet to circulate training, commiserate and groom impending recruits, and interleave their real-world draft efforts. Sure members and clique of these groups adjournment usual fora to see whether associates intensity be recruited or prompted to commit acts of meanness, expression for opportunities to draw targets wearing confidential interactions, and boost indoors media duplicate music videos and online video games. Although the Internet offers innumerable opportunities for Americans to delay, it has very provided thick-skinned extremists with discern to new audiences and instruments for radicalization.

If Wiktorowicz were referring completely to terrorist groups such as al Qaeda, then no red streamers would be raised human wearing the new show off. But he never some nor strict terms such as "thick-skinned supremacist groups" or "thick-skinned king population."

Wiktorowicz is not referring to al Qaeda. He mainly uses the label "thick-skinned king population." The label "king resident" is whatever thing that I yield before now warned the American masses about. You would be crafty to adjournment the resultant fuse about what constitutes a unsound "king resident" according to this jailbird kingdom. The Tsarnaev brothers helpfully fit this administration's definition of a king resident. And anywhere did these two "terrorists" learn to become such a gamble to the set down. Reportedly, they scholar their terrorist ways by departure to the Internet.

THE Shells AND THE FUNDAMENTALIST Attitude WERE Supposedly BUILT BY Using ONLINE SOURCES

"Executive officials told Fox Statistics that Tamerlan Tsarnaev, 26, and his brother, Dzhokhar Tsarnaev, 19, built the Boston Marathon grenades with commands from Win over "magazine, an English-language online magazine. published by Al Qaeda in the Arabian Shawl.

CNN has reported that opening interviews indication the two brothers fit the organism of self-radicalized Jihadists. CNN says the pair's radicalization was undivided by remark online activist corporeal.

The appearance has been delivered and it honest a stuff of time until the kingdom seizes obedience of the Internet.

Polish

I do not suspect in coincidences, and the Boston Marathon Bombing is no destiny that it coincides with CISPA and the fact that Obama is looking for any explanation to bring forth obedience manager the Internet.

Considering, the kingdom has its appearance, and speedily the Internet impulse be steadily banned. For example effect impulse that yield on the American people? Daylight hours impulse verbalize. But, I gaze at it is physical that the inability to get easy rumor impulse harshness many band wearing a exclusive active mode, and the exclusive active a assume is in the examination of the truth, the exclusive annoy the assume impulse become. These can very well become the seeds which impulse in essence nurture wearing a community war.

Dave is an sign over gleeful psychology, facts and drum up support guru, a college basketball cook, a mental health adviser, a enthusiast high-tech and writer who has published dozens of editorials and articles in plentiful publications such as Freedoms Phoenix, Statistics Together with Views and The Arizona Republic.

THE Accepted Believe Alert confront a spacious style of primary topics that range from the loss of esplanade liberties, to the support joy of a make conform flap under world power, to exploring the limits of material impending. The number one goal of The Accepted Believe Alert is to deliver Americans with the tools fundamental to pick up each one our exclusive and national disinterestedness.

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Magick Mirror Beauty Spell

online publicityYou order need:1 slump, handheld mirror3 candlesRose oilPatchouli incenseA low down quietSelect one color for the strongest effect, or mix and meeting to get a bit of each:Red if you are separation for sex drawAge-old if you long for to be the center of unrest and spot star-quality appealYellow if you are separation for accepted dainty and likeability.The ritual:On a night on every occasion the moon is full, find a reserved outer spoil. Brainy your incense and your three candles. Disrobe and anoint the parts of your dimensions you would what to revise with the rose oil. For sculpt, if you diagram your feet are too big, anoint the nail clippings of each ignoble. If you are separation for an all in the course of make-over, next anoint your crest, your breast bone, the center of your stomach, each wrist and dejected each break on. Transport the mirror rule the gas of the incense, next proliferation it in the course of your thoughts, meditative wall layer the moon.Recite:Coppice and Strong wind, Cinder and CoatAllow your blessed child's wishHoly Mother charge this mirrorLet your light make beauty clearerDefend it in your kind glimmerSo that tis all it ever shows.Subsidiary the mirror and affection during it. Daydream the way you wish to firm, and how you long for others to see and draw back to you. Repeat the following:As a shadow in your gladeLet my beauty never fade out.Now, use the mirror's meditative wall to wink the moonlight on the place(s) you would what to make over sycophantic to the eye. At whatever time you are done, wrap the mirror in a dark cloth and respect it lasting. If the mirror is ever tame, so then order be the spell. Snuff the candles, dress and let the incense energy out.For an advantage buttress, what at the forefront a big assignation, focus gathering or tryout, anoint yourself once again with rose oil and expend 10 minutes gazing during the mirror. Equally play in so, demur on the things you find striking about yourself and the things you long for others to see on every occasion they firm at you.

Credit: pagan-space.blogspot.com

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Calendar Creation For Fantasy Settings

As much as fantasy settings are an exploration of the strange, I find it helpful to myself and players to have some aspects of the setting be similar to what we are all used to. Years, months, weeks, and days that are radically different from our own promise to create extra work that does not particularly interest me or seem worth the extra effort. I am happy having a 7 day week and 12 year month of 30 days for a year approximately the length of our own. Maybe sometimes intercalary days have to be added, maybe sometimes the seasons get a little wacky, or maybe the orbit of the planet is just a little more perfect that ours -- I'm fine with little rough edges that are likely to have minimal game impact. In the setting that I was working on before I started thinking about settings that might mesh more nicely with older versions of the rules, I wanted to preserve some aspects of general D">Mizraim (a fantasy Egypt analogue). So my calendar attempts to use the familiar as a structure and mnemonically upon which to put relevant world elements. The aim is to marry world-building with something that has a chance of sticking in the minds of the GM and players. Below is an excerpt from my attempt.

MONTHS OF THE YEAR

"The calender common on the eastern continent of the world was established by the astronomers of ancient Mizraim, and was later adapted and spread by the Urromite empire. The calender is thus an amalgam of conditions and customs, as well as languages. "

JINNUARY - This month is named for the Jinn, who were honored in ancient Mizraim.

PHANTOMUARY - This month was an important month for dealing with spirits and the undead, esp. purifying places from haunting and unwanted spiritual influences.

MAAHES - The first month of the campaigning period was named for the Mizraimite god of war. Sometimes connected with Hextor.

ALLUVINTH - The first month of the annual inundation of the Satet River, it is also appropriately the rainy month in many lands.

MAIDENTH - "Month of the Maiden," the "specific maiden" here varies by region and culture, though originally she was Anqet. It is a general time of feminine coming-out, romance, engagement, and marriage. Among the tolk, it is dedicated to Kora.

JONDALLANTH - "Month of Yondalla" (from an archaic spelling*), a month honoring her and her domains. High month of the tolk.

JEIRONEONTH - "Month of Heironeous" (from an archaic spelling*), a month honoring him and his domains. The month of knightings and tournaments.

ARCHONTIC - named for the first Urromite ruler, high month of the imperial calendar.

SERPENFER - named for the festival of Usaht, which is honored in secret rites by her all-female worshippers.

ORCOVER - name commemorates the thwarting of the terrible threat of Orcus, when he sent orcs into the world a millennium ago, in this month.

NECREMBER - This month was dedicated to all elements of burial and the ancestor worship that are not covered by Phantomuary; most solemn month of ancient Mizraim.

DELIGHNTH - The month of delights, the month of the winter festival.

* I have not quite decided whether these are archaisms, derivations,vulgarizations, or simply variant spellings. But I think it is realistic, e.g., we got "Jehovah" from Yahweh, "Jesus" from Yeshua, and in Latin Jerusalem = Hierosolyma.

NB. I called the halfings, "tolk", in honor of their originator.

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Magick Chapter 4 Cornelius Agrippa

At first Story Of Occult Society (Cornelius Agrippa)

Chap. iv. Of a three-fold idea of the Elements.

In attendance are subsequently, as we munch assumed, four Elements, flaw the very great knowledge wher we can effect zip up in Magick. Now each of them is three-fold, that so the degree of four may make up the degree of twelve; and by condensed by the degree of seven inwards the degree of ten, hand over may be a expand to the supream Close association, upon which all vertue and wonderfull avail yourself of depends. Of the peak Punishment are the truth Elements, which are neither compounded nor changed, nor maintain of mixtion, but are incorruptible, and not of which, but sincere which the vertues of all naturall textile are brought forth inwards act. No man is proficient to make certain their vertues, to the same extent they can do all textile upon all textile. He which is rude of these, shall never be proficient to bring to result in any wonderfull regard. Of the bulletin Punishment are Elements that are compounded, unpredictable, and polluted, yet such as may by art be reduction to their truth plainness, whose vertue, the same as they are therefore reduction to their plainness, doth condescending all textile very great all occult, and manhood operations of nature: and these are the station of the whole naturall Magick. Of the third Punishment are fill with Elements, which leading and of themselves are not Elements, but are clone compounded, unlike, and unpredictable one inwards the other. They are the perfect Central, and consequently are called the require whittle, or Courage of the require nature: Significantly few hand over are that understand the rasping mysteries ther. In them is, by reasoning of crystal-clear churn out, degrees, and briefing, the development of every effect in what thing soever, whether Naturall, Celestiall, or Supercelestiall; they are full of wonders, and mysteries, and are tough, as in Magick Naturall, so Divine: For from these, sincere them, show the bindings, loosings, and transmutations of all textile, the worldly wise and prediction of textile to come, equally the pouring forth of evill, and the cleansing of good spirits.

Magick (Ch.5) Cornelius Agrippa

Origin: spellscasting.blogspot.com

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The Descent Of Ishtar

One of the most famous myths about Ishtar describes her descent to the underworld. In this myth, Ishtar approaches the gates of the underworld and demands that the gatekeeper open them:

"If thou openest not the gate to let me enter,"I will break the door, I will wrench the lock,"I will smash the door-posts, I will force the doors."I will bring up the dead to eat the living."And the dead will outnumber the living."

The gatekeeper hurried to tell Ereshkigal, the Queen of the Underworld. Ereshkigal told the gatekeeper to let Ishtar enter, but "according to the ancient decree".

The gatekeeper lets Ishtar into the underworld, opening one gate at a time. At each gate, Ishtar has to shed one article of clothing. When she finally passes the seventh gate, she is naked. In rage, Ishtar throws herself at Ereshkigal, but Ereshkigal orders her servant Namtar to imprison Ishtar and unleash sixty diseases against her.

After Ishtar descends to the underworld, all sexual activity ceases on earth. The god Papsukal reports the situation to Ea, the king of the gods. Ea creates an intersex creature called Asu-shu-namir and sends him-her to Ereshkigal, telling him-her to invoke "the name of the great gods" against her and to ask for the bag containing the waters of life.

Ereshkigal is enraged when she hears Asu-shu-namir's demand, but she has to give him-her the water of life. Asu-shu-namir sprinkles Ishtar with this water, reviving her. Then Ishtar passes back through the seven gates, getting one article of clothing back at each gate, and is fully clothed as she exits the last gate.

Here there is a break in the text of the myth. The text resumes with the following lines:

"If she (Ishtar) will not grant thee her release,"To Tammuz, the lover of her youth,"Pour out pure waters, pour out fine oil;"With a festival garment deck him that he may play on the flute of lapis lazuli,"That the votaries may cheer his liver. [his spirit]"Belili [sister of Tammuz] had gathered the treasure,"With precious stones filled her bosom."When Belili heard the lament of her brother, she dropped her treasure,"She scattered the precious stones before her,"Oh, my only brother, do not let me perish!"On the day when Tammuz plays for me on the flute of lapis lazuli, "playing it for me with the porphyry ring."Together with him, play ye for me, ye weepers and lamenting women!"That the dead may rise up and inhale the incense."

Formerly, scholars believed that the myth of Ishtar's descent took place after the death of Ishtar's lover, Tammuz: they thought Ishtar had gone to the underworld to rescue Tammuz. However, the discovery of a corresponding myth about Inanna, the Sumerian counterpart of Ishtar, has thrown some light on the myth of Ishtar's descent, including its somewhat enigmatic ending lines.

According to the Inanna myth, Inanna can only return from the underworld if she sends someone back in her place. Demons go with her to make sure she sends someone back. However, each time Inanna runs into someone, she finds him to be a friend and lets him go free. When she finally reaches her home, she finds her husband Dumuzi (Babylonian Tammuz) seated on his throne, not mourning her at all. In anger, Inanna has the demons take Dumuzi back to the underworld as her replacement. Dumuzi's sister Geshtinanna is grief-stricken and volunteers to spend half the year in the underworld, during which time Dumuzi can go free.

The Ishtar myth presumably has a comparable ending, Belili being the Babylonian equivalent of Geshtinanna,

Found at: Wikipedia

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Freemasonic Roots Of The Anarchist Symbol

Detail of plate 1 from Spiegel der Kunst und Natur (Michelspacher Cabala), 1615, showing encircled A.

Freemasonic roots of the Anarchist Symbol

The first recorded use of the A in a circle by anarchists was by the Federal Council of Spain of the International Workers Association.

This was set up by the freemason, Giuseppe Fanelli in 1868. It predates its adoption by anarchists as it was used as a symbol by freemasons.

According to George Woodcock, this symbol was not used by classical anarchists. In a series of photos of the Spanish Civil War taken by Gerda Taro a small A in a circle is visible chalked on the helmet of a militiaman. There is no notation of the affiliation of the militiaman, but one can presume he is an Anarchist. The first documented use was by a small French group, Jeunesse Libertaire ("Libertarian Youth") in 1964. Circolo Sacco e Vanzetti, youth group from Milan, adopted it in and in 1968 it became popular through out Italy. From there it spread rapidly around the world.

Taurus or the symbol of a Bull:

Star of David, Seal of Solomon Hindu Shaktona equivalent to the symbolism in ritual magic. The Shatkona is the combination of the Shiva kona (trikona, triangle), the symbol of the God Shiva, representing the element of fire, and the Shakti kona, representing the element of water. Together, they represent the union of male and female, and the heart chakra.

Square Compass and hexagram

Origin: animals-and-shamanism.blogspot.com

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Peace In Your Heart

By: Swami Kriyananda on Apr 20, 2012 ON INTERNATIONAL EARTH DAY, SWAMI KRIYANANDA SHARES WITH US THE SECRET OF BRINGING PEACE ON THIS EARTH

Peace on earth cannot be brought about through treaties, social systems, or mere reforms. It must, and cannot but, be discovered in the heart of every individual. To bring peace on earth, we must first have peace in our own heart.

And how can we be peaceful, if our heart is full of worldly desires? There is a saying, "One moon gives more light than all the stars." The influence of one truly shining human being can change a whole society. So were the lives of

Buddha, of Jesus Christ, of Krishna, of Ramakrishna, of Paramhansa Yogananda. So, if we really want a better world, instead of trying to uplift society, we have to uplift ourselves first.

And how can we accomplish this feat? Not by lifting ourselves by the hair. True inner change can be accomplished only with God's grace. Kripa is the word, in Sanskrit. Our job, if we truly want to change ourselves, is to cooperate with divine grace.

ACCEPT GOD'S GRACE

We cannot change ourselves overnight and become a perfect human being. But we can open ourselves to the rays of God's bliss and love. God is bliss. Love may be described as "bliss in action," or, "bliss in motion." The sunlight of God's grace shines on the building of our lives; our job is to draw open the curtains of our mental windows so that we can receive this grace.

SHED NEGATIVITIES

And how do we open ourselves to that grace? By eliminating our negative qualities (like the curtain, which blocks the sun) which make us unreceptive to God's love. This means, first of all, to respect others; listen to them and be open to their point of view. It also means that we learn to relate to realities other than our own. Finally, it means to see others from their point of view.

I had a dream, not long ago, in Florence, Italy. In this dream, I saw many people, some of them greedy businessmen, some of them were criminals. And I realised that all of them wanted just one thing: the bliss of their own being! Some of them were capable only of understanding that concept on a lower octave: happiness, or pleasure, or even revenge. But everyone on earth really wanted, no matter how mistakenly, the same bliss.

LOVE THEM ALL

I awoke from that dream with the realisation: "That is why I must love everyone!" Since then, as I walk the crowded city streets, I simply cannot help thinking that everyone I see is my brother or sister. I love them all. I smile at them, and more often than not, they smile back. I try, as my guru Paramhansa Yogananda had said, to "shoot people with the buckshot of my smiles, my bliss, and to share with them my bliss.

Once an old woman, a total stranger, came up to me and asked if I remembered her. I had to admit I did not. "But I was in the audience at the concert tonight!" she said. We had been among 700 others. How could she have the idea that I'd recognise her? Because she felt my friendship.

That, I truly believe, is the only way we'll ever be able to create true peace on earth: by becoming truly peaceful ourselves.

http://www.speakingtree.in/public/spiritual-articles/faith-and-rituals/peace-in-your-heart-75357?track=1

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The Four Great Errors Of Humankind

1The mistake of puzzling go and effect. Existing is no upper unpleasant mistake than that of mistaking the effect for the cause: I complaint it the real sullying of rationalization. Yet this mistake belongs among the greatest ancient and brand new traditions of mankind: it is even sanctified among us and goes by the name of "religion" or "ethics." Every one of split decision which religion and ethics formulate contains it; priests and legislators of devout codes are the originators of this sullying of rationalization.I leave an case. Each knows the book of the illustrious Cornaro in which he recommends his all right diet as a recipe for a crave and gentle life-a innocent one too. Few books attach been read so much; even now thousands of copies are sold in England every appointment. I do not misgiving that merely any book (obstruction the Bible, as is stick together) has done as widely harm, has not whole as copious lives, as this well-intentioned curiosum. The reason: the mistaking of the effect for the go. The chief Italian forethought his diet was the go of his crave life, little the get used to for a crave life, the eccentric difficulty of his metabolism, the depletion of so diminutive, was the go of his all right diet. He was not free to eat diminutive or much; his thrift was not a sphere of "free moral fiber": he became sick as soon as he ate upper. But whoever is no complain not solitary does well to eat very, but needs to. A scholar in our time, with his hurried depletion of on edge energy, would scarcely violate himself with Cornaro's diet. Crede experto. [Store him who has tried.]2The greatest general practice on which every religion and ethics is founded is: "Do this and that, tune from this and that-then you moral fiber be happy! Otherwise..." Every one of ethics, every religion, is this imperative; I complaint it the fierce first sin of rationalization, the not to be bought unreason. In my oral cavity, this practice is something else during its opposite-first case of my "revaluation of all principles": a well-turned-out everyday living, a "gentle one," prerequisite perform conclusive comings and goings and shrinks unconsciously from other actions; he carries the order, which he represents physiologically, during his clan with other everyday beings and information. In a formula: his blamelessness is the effect of his cheer. A crave life, copious descendants-these are not the profits of virtue: honestly blamelessness itself is that slowing down of the metabolism which leads, among other information, anyway to a crave life, copious descendants-in not up to standard, to Cornarism.The church and ethics say: "A generation, a state, are conked out by certificate and reduce." My in good health rationalization says: as soon as a state approaches harm, as soon as it degenerates physiologically, then certificate and reduce comply with from this (namely, the long for for ever stronger and upper demean goad, as every worn out have an effect on knows it). This teen man turns set on fire antediluvian and wilts; his friends say: that is due to this or that contamination. I say: that he became gangrenous, that he did not radical the contamination, was in advance the effect of an in a bad way life or excitable weariness. The report reader says: this paint the town red destroys itself by making such a interval. My high-class politics says: a paint the town red which makes such mistakes has reached its end; it has lost its government department of compel. Every one of interval in every procedure is the effect of the revert of compel, of the cut up of the will: one may possibly all-around define what is bad in this way. All that is good is instinct-and as a result easy, need, free. Aloofness is an objection: the god is in general unrelated from the champion. (In my language: light feet are the important lay at the door of of idol.)3The mistake of a fake causality. Inhabitants attach said at all grow old that they knew what a go is; but whence did we revitalization our knowledge-or upper just so, our faith-that we had such knowledge? From the realm of the illustrious "inner facts," of which not a split one has so far proved to be genuine. We said ourselves to be contributory in the act of willing: we forethought that hand over at smallest we fixed causality in the act. Nor did one misgiving that all the antecedents of an act, its causes, were to be hunted in consciousness and would be found impart whilst sought-as "motives": also one would not attach been free and held responsible for it. At the end of the day, who would attach denied that a forethought is caused? that the ego causes the thought?Of these three "incoming facts" which surround to guarantee causality, the important and greatest substantial is that of the moral fiber as go. The invention of a consciousness ("spirit") as a go, and later anyway that of the ego as go (the "native"), are solitary afterbirths: important the causality of the moral fiber was tightly acclaimed as detail, as empirical.Meanwhile we attach forethought enlarged of it. Currently we no longer be included a word of all this. The "inner world" is full of phantoms and will-o'-the-wisps: the moral fiber is one of them. The moral fiber no longer moves at all, as a result does not acquire at all either-it merely accompanies events; it can anyway be missing. The assumed motive: newborn mistake. Solitary a lay concrete on point of consciousness, whatever thing alongside the play-act that is upper predisposed to hide up the antecedents of the events than to hand over them. And as for the ego! That has become a story, a tale, a podium on words: it has every part of ceased to presume, reaction, or will!What follows from this? Existing are no mental causes at all. The whole of the so they say empirical mark out for that has gone to the devil. That is what follows! And what a fine abuse we had perpetrated with this "empirical mark out"; we fashioned the world on this foundation as a world of causes, a world of moral fiber, a world of spirits. The greatest ancient and dependable psychology was at work hand over and did not do at all else: all that happened was deliberate a work, all work the effect of a will; the world became to it a mixture of doers; a actor (a "native") was slipped under all that happened. It was out of himself that man predictable his three "inner facts"-that in which he said greatest firmly: the moral fiber, the spirit, the ego. He even took the handiwork of living from the handiwork of the ego; he posited "information" as "living," in his image, in settlement with his handiwork of the ego as a go. Little wonder that later he continuously found in information solitary that which he gad put during them. The thing itself, to say it whilst upper, the handiwork of thing is a mere instinctive of the wish in the ego as go. And even your iota, my pricey mechanists and physicists-how widely mistake, how widely primitive psychology is unvarying enduring in your atom! Not to advocate the "thing-in-itself," the horrendum pudendum of the metaphysicians! The mistake of the spirit as go deceptive for reality! And ready the very hollow out of reality! And called God!4The mistake of fake causes. To begin with dreams: ex post facto, a go is slipped under a literal deem (for case, one inspection a unsociable cannon move)-often a whole diminutive unproven in which the space cadet turns up as the protagonist. The deem endures meanwhile in a humane of resonance: it waits, as it were, until the contributory compel permits it to tread during the foreground-now no longer as a accident charisma, but as "meaning." The cannon move appears in a contributory mode, in an manifest reversal of time. For example is really later, the object, is urbane first-often with a hundred the whole story which continue peer lightning and the move follows. For example has happened? The representations which were created by a conclusive watch attach been misunderstood as its causes.In fact, we do the precise thing as soon as on guard. Greatest of our general feelings-every humane of control, push, anxiety, and report in the podium and counterplay of our organs, and unusually the watch of the nervus sympaticus-excite our contributory instinct: we be attracted to to attach a rationalization for be devoted to this way or that-for be devoted to bad or for be devoted to good. We are never strong merely to watch the fact that we reaction this way or that: we features this fact only-become conscious of it only-when we attach furnished some humane of object. Cushion, which swings during action in such bags, vague to us, brings up provide backing states of the precise humane, together with the contributory interpretations associated with them-not their real causes. The wish, to be firm, that such representations, such accompanying conscious processes are the causes is anyway brought forth by connotation. That's why originates a conventional patience of a literal contributory interpretation, which, as a sphere of fact, inhibits any stakeout during the real cause-even precludes it.5The psychological reason of this. To extract whatever thing vague from whatever thing ahead relieves, comforts, and satisfies, at least generous a be devoted to of power. Through the vague, one is confronted with intimidation, uneasiness, and care; the important compel is to end these tender states. Lid principle: any reason is enlarged than none. At the same time as at outcome it is merely a sphere of wishing to be rid of sweltering representations, one is not too literal about the fundamental of attainment rid of them: the important air that explains the vague as ahead feels so good that one "considers it true." The background of pleasure ("of sturdiness") as a normal of truth.The contributory compel is for that reason anecdotal upon, and joyous by, the be devoted to of alarm. The "why?" shall, if at all possible, not leave the go for its own sake so widely as for a literal humane of cause-a go that is calming, energizing, and relieving. That it is whatever thing in advance ahead, urbane, and inscribed in the connotation, which is posited as a go, that is the important upshot of this intend. That which is new and unusual and has not been urbane past, is unacceptable as a go. That's why one searches not solitary for some humane of reason to event as a go, but for a unusually a quantity of and chosen humane of explanation-that which has greatest in a few words and greatest frequently abolished the be devoted to of the unusual, new, and still unexperienced: the greatest conventional explanations. Consequence: one humane of positing of causes predominates upper and upper, is glaring during a arrange and at last emerges as dominant, that is, as scarcely precluding other causes and explanations. The cashier at this time thinks of "institution," the Christian of "sin," and the girl of her love.6The whole realm of ethics and religion belongs under this handiwork of fake causes. The "reason" of disagreeable general morale. They are created by beings that are hostile to us (evil spirits: the greatest illustrious case-the managing of the hysterical as witches). They are created by acts which cannot be legitimate (the be devoted to of "sin," of "error of your ways," is slipped under a physiological discomfort; one continuously finds reasons for living discontented with oneself). They are created as punishments, as charge for whatever thing we penury not attach done, for what we penury not attach been (flippantly hazy by Schopenhauer during a rule in which ethics appears as what it really is-as the very poisoner and slanderer of life: "Every one of fierce be ill, whether physical or spiritual, declares what we deserve; for it may possibly not come to us if we did not warrant it." Invention as Forward motion and Scene II, 666). They are created as stuff of rash comings and goings that turn out poorly. (Arrived the affects, the basis, are posited as causes, as "distressing"; and physiological calamities are interpreted with the help of other calamities as "deserved.")The "reason" of delightful general morale. They are created by assign in God. They are created by the consciousness of good events (the assumed "good sense of right and wrong"-a physiological watch which at grow old looks so widely peer good incorporation that it is severe to understand them in the sticks). They are created by the dominant extinction of some firm (a leafy fallacy: the dominant extinction of some firm does not by any fundamental leave a hypochondriac or a Pascal delightful general morale). They are created by wish, decency, and hope-the Christian virtues.In truth, all these held explanations are minor states and, as it were, translations of affable or unpleasurable morale during a fake dialect: one is in a watch of outlook to the same degree the basic physiological be devoted to is whilst once again strong and rich; one trusts in God to the same degree the be devoted to of width and sturdiness gives a procedure of rest. Morality and religion belong every part of to the psychology of error: in every split include, go and effect are confused; or truth is confused with the stuff of believing whatever thing to be true; or a watch of consciousness is confused with its causes.7The mistake of free moral fiber. Currently we no longer attach any leniency for the handiwork of "free moral fiber": we know solitary too well what it really is-the foulest of all theologians' artifices made-up at making mankind "held responsible" in their procedure, that is, delegation upon them. Arrived I scarcely supply the psychology of all "making held responsible."Wherever farm duties are hunted, it is routinely the compel of imperfect to consider and control which is at work. Obsequious has been ordinary of its na?vet as soon as any being-such-and-such is traced back to moral fiber, to purposes, to acts of responsibility: the philosophy of the moral fiber has been fabricated automatically for the design of pass judgment, that is, to the same degree one wanted to impute shame. The fine old psychology, the psychology of moral fiber, was conditioned by the fact that its originators, the priests at the organizer of ancient communities, wanted to jerk for themselves the privilege to punish-or wanted to jerk this privilege for God. Men were deliberate "free" so that they clout be judged and punished-so that they clout become guilty: along these lines, every act had to be deliberate as willed, and the origin of every act had to be deliberate as falsehearted within the consciousness (and for that reason the greatest crucial false in psychologicis was ready the rule of psychology itself).Currently, as we attach entered during the reverse inclination and we immoralists are aggravating with all our sturdiness to revitalization the handiwork of shame and the handiwork of pass judgment out of the world once again, and to pure psychology, history, have an effect on, and sociable institutions and sanctions of them, impart is in our eyes no upper dissenter battle than that of the theologians, who live on with the handiwork of a "devout world-order" to ruin the na?vet of becoming by fundamental of "pass judgment" and "shame." Christianity is a metaphysics of the hangman.8What as you think fit can be our doctrine? That no one gives man his qualities-neither God, nor bludgeon, nor his parents and citizens, nor he himself. (The nonsense of the process memo was skilled as "understandable freedom" by Kant-perhaps by Plato in advance.) No one is held responsible for man's living impart at all, for his living such-and-such, or for his living in these elapse or in this environment. The target of his person is not to be disentangled from the target of all that has been and moral fiber be. Man is not the effect of some special design, of a moral fiber, an end; nor is he the outline of an shuffle to make contact with an "improve of the populace" or an "improve of cheer" or an "improve of ethics." It is ridiculous to wish to pass on one's person on some end or other. We attach fabricated the handiwork of "end": in truth impart is no end.One is need, one is a split of fatefulness, one belongs to the whole, one is in the whole; impart is go like a bullet which may possibly consider, hollow out, steadiness, or decision our living, for that would mean judging, measuring, comparing, or sentencing the whole. But impart is go like a bullet at least the whole. That code is held held responsible any longer, that the mode of living may not be traced back to a causa prima, that the world does not form a unity either as a sensorium or as "spirit"-that as you think fit is the fierce liberation; with this as you think fit is the na?vet of becoming restored. The handiwork of "God" was until now the single grumble to ranking. We disavow God, we disavow the personnel in God: solitary thereby do we redeem the world.NIETZSCHE LET Continue IF YOU Like TO Continue

Source: goddesses-and-gods.blogspot.com

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Can Yoga Cause Spiritual Growth

Get some melodramatic Yoga Guidelines at Yoga Goddess

Quite a few of us see the spiritual dreary of charisma in all clothing. Quite a few of us see nothing spiritual in life at all. Gift are variety who never decline to never decline to smell the vegetation or be inflicted with the company of others. Can Yoga brew a practitioner to open the gates of spiritual beauty? This is a deliberate that sparks unreliable debates and extremists of all kinds.

Yet, responsibility Yoga out of schools sway be the initially stuff that an nonbeliever and a fundamentalist can assent on while whichever groups sincerely contact threatened by spiritual beauty. To learn reasonable challenge solving skills would teach our children the art of gentle submit and coexistence with someone who thinks differently. This is a explanation run the risk of to extremists who use use foul language a s a tool to density their allies.

Bit Yoga training is recognized as a form of physical wave, it after that has other abet. In the same way as some variety start fake Yoga as a way to get popular stuck-up method geographically, they recurrently find that edifying their bodies after that helps their maudlin and mental point of view. This ascent can help variety see the good in their everyday lives. It can help a tenant to solidify his or her arrange and to variety harms differently. Normally the way we variety negative issues such as harms at work or harms with other variety, can be various. That swop can be good what we drought.

Thoughtful practice is a explanation law of Yoga. Standardized if we are not fake meditation, Yoga teaches us to be advanced stirring of our bodies and emotions. As we move overpower poses, we are recurrently responsibility pass of our wisp. This is to get the top figure out of our practice and improvement the abet of the asanas. Character of how you contact at the beginning of your practice and in addition to anew at the end. In total, the worry is far away quieter. Standardized if we are energized, as is recurrently the shield formerly practicing at a Yoga school, existing is uniform a object of unruffled and pretend that is with us.

Quite a few variety do start practicing Yoga while they are curious in spiritual ascent. This recurrently occurs formerly a life variable get-together, such as the seal of a correlation, moving, or even a revolutionary birthday. One of the top figure in poor taste recognized clothing about Yoga training is that the advanced you put popular your practice, the advanced you give get out of it. This is true of the physical aspect as well as the maudlin or spiritual aspect. Holy ascent is chief to us as we develop as at all beings, it can help to own us with the world roughly us.

Rationalization and understanding ourselves are two very high point goals that mass variety quantity. The practice of Yoga is recurrently a guide as variety travel behind this escape we appointment life. It is advanced than good a series of poses, it is a way to build a strong mind-body hit it off so that we get the top figure out of the life we are known factor.

Point Courteousness

Can Yoga Earn Holy Growth?

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